World and Asian History & Civilizations
Licensure Examination for Teachers (LET) Handout Reviewer
Prepared and Compiled by: Mr. Rhey Mark H. Diaz, T1
BSEd Social Studies, Lic. No. 1334242, Exp. June 2020
Chapter 1:
Before History
- The evolution of homo sapiens
- The hominids
- Australopithecus
- Appeared in east Africa
about four million to one million years ago
- Walked upright on two
legs; well-developed hands
- Stone tools; fire later
- Homo erectus
- 2.5 million to two
hundred thousand years ago, east Africa
- Large brain;
sophisticated tools; definitely knew how to control fire
- Developed language skills
in well-coordinated hunts of large animals
- Migrated to Asia and
Europe; established throughout by two hundred thousand years ago
- Homo sapiens
- Evolved as early as two
hundred thousand years ago
- Brain with large frontal
regions for conscious and reflective thought
- Spread throughout Eurasia
beginning more than one hundred thousand years ago,
- Ice age land bridges
enabled them to populate other continents
- The natural environment
- Homo sapiens used knives,
spears, bows, and arrows
- Brought tremendous
pressure on other species
- Paleolithic society
- Economy and society of
hunting and gathering peoples
- Economic life
- Prevented individuals
from accumulating private property
- Lived an egalitarian
existence
- Lived in small bands,
about thirty to fifty members in each group
- Big game hunting with
special tools and tactics
- Paleolithic settlements
- Natufians in eastern
Mediterranean
- Jomon in central Japan
- Chinook in Pacific
northwest area of North America
- Paleolithic Culture
- Neanderthal peoples
- Europe and southwest Asia
between one hundred thousand and thirty-five thousand years ago
- Careful, deliberate
burials were evidence of a capacity for emotion and feelings
- The creativity of homo
sapiens
- Constructed powerful and
flexible languages
- Accumulate and transmit
knowledge to new generations
- New tools, weapons, and
trade networks
- Venus
figurines--fertility
- Cave paintings of
animals--sympathetic magic
- The Neolithic era and the transition to
agriculture
- The origins of agriculture
- Neolithic era; new stone
age; refined tools and agriculture
- From about twelve
thousand to six thousand years ago
- Neolithic women began
systematic cultivation of plants
- Neolithic men began to
domesticate animals
- Early agriculture around
9000 B.C.E.
- Agriculture emerged
independently in several parts of the world
- Merchants, migrants, and
travelers spread food knowledge
- Slash-and-burn
cultivation involved frequent movement of farmers
- Agriculture more work
than hunting/gathering but steady, large supply of food
- Early agricultural society;
population explosion caused by surplus
- Emergence of villages and
towns
- Jericho, earliest known
neolithic village
- Mud huts and defensive
walls
- Specialization of labor
- Neolithic site of Çatal
Hüyük, eight thousand people
- Prehistoric craft
industries: pottery, metallurgy, and textile production
- Social distinctions, due
to private land ownership
- Neolithic culture; calendars
and life cycle deities
- The origins of urban life
- Emergence of cities,
larger and more complex than villages
- Earliest cities in the
valley of the Tigris and Euphrates Rivers, 4000 to 3500 B.C.E.
Chapter 2:
Early Societies in Southwest Asia and the Indo-European Migrations
- The quest for order
- Mesopotamia: "the land
between the rivers"
- Valleys of the Tigris and
Euphrates
- Little rain, so area needs
irrigation (small scale by 6000 B.C.E.)
- Food supplies increase
- Human population
increases
- Migrants to the area
increase--especially Semites
- Sumer (in south) becomes
population center
- First cities emerge, 4000
B.C.E.
- Between 3200 and 2350
B.C.E., they evolve into city-states (control of surrounding region)
- Governments sponsor
building projects and irrigation
- Attacks by others led to
wall building and military development
- Kingships evolve with
cooperation of noble families
- The course of empire
- Sargon of Akkad (2370-2315
B.C.E.)
- Coup against king of Kish
- Seizes trade routes and
natural resources
- Gradually empire weakens
and collapses about 2000 B.C.E.
- Hammurabi (1792-1750
B.C.E.)
- Centralizes the
bureaucracy and regulates taxation
- Capital is Babylon
- Law Code: law of
retribution and importance of social status
- Hittite assault and
empire crumbles in 1595 B.C.E.
- The later Mesopotamian
empires
- Assyrians (northern
Mesopotamia), about 1300-612 B.C.E.
- Cities: Assur and Ninevah
- Powerful army:
professional officers (merit), chariots, archers, iron weapons
- Unpopular rule leads to
rebellions; ends 612 B.C.E.
- New Babylonian empire,
600-550 B.C.E.
- Nebuchadnezzar (605-562
B.C.E.)
- Hanging gardens of palace
shows wealth and luxury
- The formation of a complex society and
sophisticated cultural traditions
- Economic specialization and
trade
- Bronze (made from copper
and tin); used in weapons and later agricultural tools
- Iron (about 1000 B.C.E.),
cheaper and more widely available; used in weapons and tools
- Wheel (about 3500 B.C.E.)
helps trade; carts can carry more goods further
- Shipbuilding: maritime
trade increases in all directions; network develops
- The emergence of a
stratified patriarchal society
- Social classes
- Cities: more
opportunities to accumulate wealth
- Kings (hereditary) and
nobles (royal family and supporters) are highest class
- Priests and priestesses
rule temple communities with large incomes and staff
- Free commoners
(peasants), dependent clients (no property); pay taxes and labor on
building projects
- Slaves (POWs, criminals,
debt servitude): mostly domestic servants
- Patriarchy
- Hammurabi's code: men are
head of the household
- Women get fewer rights
after 2000 B.C.E.; by 1500 B.C.E. are wearing veils
- The development of written
cultural traditions
- Cuneiform, Mesopotamian
writing style, becomes standard
- Reed stylus
(wedge-shaped) pressed in clay then baked
- Mostly commercial and tax
documents
- Education: vocational to
be scribe or government official
- Literature: astronomy,
mathematics, abstract (religious and literary like Gilgamesh)
- The broader influence of Mesopotamian society
- Hebrews, Israelites, and
Jews
- Early Hebrews are pastoral
nomads between Mesopotamia and Egypt (second millennium B.C.E.)
- Settle in some cities
- Abraham leads group to
Palestine 1850 B.C.E.
- Descendents borrow law of
retribution and flood story from Mesopotamia
- Some migrate to Egypt in
eighteenth century B.C.E. then back to Palestine with Moses
- Twelve tribes become
Israelites
- Mesopotamian-style
monarchs with Jerusalem as capital
- David (1000-970 B.C.E.)
then Solomon (970-930 B.C.E.)
- Moses and monotheism
- Ten Commandments: moral
and ethical standards for followers
- Compilation of teachings
into Torah (1000-400 B.C.E.)
- Assyrians conquer
- Conquer Israel in north
and Judah in south and destroy Jerusalem
- Deportees return to
Judea; become known as Jews (586 B.C.E.)
- Prophets in this period
increase devotion of people
- Build distinct Jewish
community in Judea with strong group identity
- The Phoenicians
- First settlers about 3000
B.C.E.; develop into kingdoms of independent city-states
- Little agriculture; live
on trade and communications networks
- Overland trade to
Mesopotamia; influence on culture
- Sea trade most important;
get raw materials, trade for manufactured goods
- Have early alphabetical
script (1500 B.C.E.)
- The Indo-European migrations
- Indo-European origins
- Linguists discover
similarities between many languages; they must be related
- Originate in steppes of
central Asia; pastoral people; 4500-2500 B.C.E.
- Domesticate horses; learn
to ride; use horses with carts, then chariots
- Indo-European expansion and
its effects
- Indo-European society
breaks up about 3000 B.C.E.; peoples gradually migrate
- Hittites settle in central
Anatolia about 2000 B.C.E.
- Build powerful kingdoms
- Conquer Babylonian empire
1595 B.C.E.
- Dissolve by about 1200
B.C.E.
- Technology: light
horse-drawn chariots (spokes) and iron metallurgy
- Some migrate into central Asia
by 2000 B.C.E.
- Other migrations: Greece,
Italy, central Europe, western Europe, Britain
- All pastoral
agriculturalists
- All speak related
languages and worship similar deities
- Later wave of migrations
to Iran and India ("Aryan")
Chapter 3:
Early African Societies and the Bantu Migrations
- Early agricultural society in Africa
- Climatic change and the
development of agriculture in Africa
- Sahara region used to be
grassy steppe lands with water (10,000 B.C.E.)
- Abundant hunting,
fishing, wild grains
- Eastern Sudan begins to
herd cattle and collect grains (9000 B.C.E.)
- Permanent settlements and
the growing of sorghum and yams (7500 B.C.E.)
- Small states with
semi-divine rulers (5000 B.C.E.)
- Climate becomes hotter and
drier after 5000 B.C.E.
- People are driven into
river regions--Nile
- Annual flooding makes
rich soil for agriculture
- Egypt and Nubia:
"gifts of the Nile"
- Egypt--lower third of Nile
River; Nubia--middle third of Nile
- After 5000 B.C.E. peoples
cultivate gourds and watermelons, domesticate donkeys and cattle (from
Sudan), and grow wheat and barley (from Mesopotamia)
- Agriculture easy in Egypt
(due to Nile flooding) but more work in Nubia
- States begin to emerge by
4000 B.C.E., small kingdoms by 3300 B.C.E.
- The unification of Egypt
- Strong Nubian realm,
Ta-Seti (3400-3200 B.C.E.)
- Egypt, large and
prosperous state by 3100 B.C.E.
- Menes at Memphis unites
Upper and Lower Egypt
- Pharaoh, absolute ruler
and owns all land
- Archaic Period (3100-2660
B.C.E.) and Old Kingdom (2660-2160 B.C.E.)
- Great pyramids of Giza
built during this period; Khufu the largest
- Violence between Egypt
and Nubia (Egypt dominates from 3000-2400 B.C.E.)
- Nubia later develops into
Kingdom of Kush
- Interaction through
diplomacy, Nubian mercenaries, and intermarriage
- Turmoil and empire
- Period of upheaval after
Old Kingdom (2160-2040 B.C.E.)
- Middle Kingdom (2040-1640
B.C.E.)
- Nomadic horsemen, Hyksos,
invade Egypt
- Using bronze weapons and
chariots (Egypt does not have)
- Captures Memphis in 1674
B.C.E.
- Causes revolts in Upper
Egypt
- New Kingdom (1550-1070 B.C.E.)
- Pharaoh gains power, huge
army, large bureaucracy
- Building projects:
temples, palaces, statues
- Tuthmosis III (1479-1425
B.C.E.) built empire including Palestine, Syrian, Nubia
- Then Egypt falls into a
long period of decline
- Egyptians driven out of Nubia
in 1100 B.C.E.
- Nubian Kingdom of Kush;
capital is Napata
- King Kashta conquers
Thebes (in Egypt) in 760 B.C.E.
- Assyrians with iron
weapons invade from the north
- After sixth century B.C.E.
series of foreign conquests
- The formation of complex societies and
sophisticated cultural traditions
- The emergence of cities and
stratified societies
- Cities are not as
prominent in Egypt as in Mesopotamia (agricultural villages)
- Memphis, head of the
delta
- Thebes, administrative
center of Upper Egypt
- Heliopolis, center of sun
god cult
- Tanis, important sea port
on Mediterranean
- Nubian cities
- Kerma, dominates trade
routes
- Napata, most prosperous
city after Nubian conquest of Egypt
- Meroë, most influential
city after Assyrian invasion because it is farther south
- Social classes
- Egypt: peasants and
slaves (agriculture), pharaoh, professional military and administrators
- Nubia: complex and
hierarchical society (can tell from tombs)
- Patriarchy in both but
women have more influence than in Mesopotamia
- Women act as regents, like
female pharaoh Hatshepsut
- Nubia: women serve as
queens, priestesses, and scribes
- Economic specialization and
trade
- Bronze important but
copper and tin rare and expensive
- Iron metallurgy develops
independently in Sudan
- Transportation: sailboats,
carts, and donkey caravans
- Trade networks
- Egypt and Nubia: exotic
goods from Nubia (ebony, gold, gems, slaves) and pottery, wine, linen,
decorative items from Egypt
- Egypt and the north:
especially wood, like cedar from Lebanon
- Egypt with Africa: Punt
(East Africa)
- Early writing in the Nile
valley
- Hieroglyphics found on
monuments and papyrus by 3200 B.C.E.
- Hieratic script, everyday
writing 2600-600 B.C.E.
- Demotic and Coptic scripts
adapt Greek writing
- Scribes live very
privileged lives
- Nubia adapts Egyptian
writing until Meroitic in fifth century B.C.E. (has not been deciphered)
- The development of
organized religious traditions
- Principal gods: sun gods
Amon and Re
- Brief period of
monotheism: Aten
- Pharaoh Akhenaten's idea
of a new capital at Akhetaten
- Orders all other gods'
names chiseled out; their names die with him
- Mummification
- At first only pharaohs
are mummified (Old Kingdom)
- Later ruling classes and
wealthy can afford it
- Eventually commoners have
it too (Middle and New Kingdom)
- Cult of Osiris
- Brother Seth murders
Osiris and scatters his body
- Wife Isis gathers him up
and gods restore him to life in underworld
- Becomes associated with
Nile, crops, life/death, immortality
- Osiris judges the heart
of the dead against the feather of truth
- Nubians combine Egyptian
religions with their own
- Bantu migrations and early agricultural
societies of sub-Saharan Africa
- The dynamics of Bantu
expansion
- Bantu--language group from
west central Africa
- Live along banks of
rivers; use canoes
- Cultivate yams and oil
palms
- Live in clan-based
villages
- Trade with
hunting/gathering forest people
- Early migrations of Bantu
(3000-1000 B.C.E.)
- Move south and west into
the forest lands
- Move south to Congo River
and east to Great Lakes region
- Absorb much of the
population of hunter/gather/fisher people
- By 1000 B.C.E. occupy
most of Africa south of the equator
- Features of the Bantu
- Use canoes and settle
along banks of rivers; spread from there
- Agricultural surplus
causes them to move inland from rivers
- Become involved in trade
- Bantu rate of migration increases
after 1000 B.C.E. due to appearance of iron
- Iron tools allow them to
clear more land for agriculture
- Iron weapons give them
stronger position
- Early agricultural
societies of sub-Saharan Africa
- Many other societies
besides Bantu migrate
- Spread of agriculture to
most of sub-Saharan Africa by 1000 B.C.E.
- Mostly small communities
led by chiefs with "age sets" and initiation rites
- Religious differences by
area
- Some worship single,
impersonal divine force representing good and bad
- Many individuals pray to
ancestors and local gods for intervention
- Much mixing and
intermingling of cultures
Chapter 4:
Early Societies in South Asia
- Harappan society
- Background
- Neolithic villages in
Indus River valley by 3000 B.C.E.
- Earliest remains
inaccessible because of silt deposits and rising water table
- Also little known because
writing not yet translated
- Foundations of Harappan
society
- The Indus River
- Runs through north India,
with sources at Hindu Kush and the Himalayas
- Rich deposits but less
predictable than the Nile
- Wheat and barley were
cultivated in Indus valley
- Cultivated cotton before
5000 B.C.E.
- Complex society of
Dravidians, 3000 B.C.E.
- No evidence about
political system
- Harappa and Mohenjo-daro:
two main cities
- Each city had a fortified
citadel and a large granary
- Broad streets,
marketplaces, temples, public buildings
- Standardized weights,
measures, architectural styles, and brick sizes
- Harappan society and
culture
- Social distinctions, as
seen from living styles
- Religious beliefs strongly
emphasized fertility
- Harappan society declined
from 1900 B.C.E. onward
- Ecological degradation
led to a subsistence crisis
- Another possibility:
natural catastrophes such as floods or earthquakes
- Population began to
abandon their cities by about 1700 B.C.E.
- Almost entirely collapsed
by about 1500 B.C.E.
- Some Harappan cultural
traditions maintained
- The Indo-European migrations and early Aryan
India
- The Aryans and India
- The early Aryans
- Depended heavily on a
pastoral economy
- No writing system, but
had orally transmitted works called the Vedas
- Sacred language
(Sanskrit) and daily-use language (Prakit)
- The Vedic Age: 1500-500
B.C.E.
- A boisterous period;
conflicts with indigenous peoples
- Called indigenous people
dasas--"enemies" or "subject people"
- Indra, the Aryans' war
god and military hero
- Aryan chiefdoms fought
ferociously among themselves
- Most chiefdoms had leader
raja, king
- Aryan migrations in India:
first Punjab and by 500 B.C.E. in northern Deccan
- Used iron tools and
developed agriculture
- Lost tribal organizations
but established regional kingdoms
- Origins of the caste system
- Caste and varna
- The meaning of caste:
hereditary, unchangeable social classes
- The Sanskrit word varna,
"color," refers to social classes
- Social distinctions in the
late Vedic Age
- Four main varnas, recognized
after 1000 B.C.E.: brahmins (priests), kshatriyas (warriors and
aristocrats), vaishyas (cultivators, artisans, and merchants), shudras
(landless peasants and serfs)
- Later the category of the
untouchables was added
- Subcaste, or jati
- Represented more
elaborate scheme of social classification; developed after the sixth
century B.C.E.
- Jati, or subcastes, were
determined by occupations
- Elaborate rules of jati
life: eating, communication, behavior
- In caste system, social
mobility difficult but still possible
- Usually a result of
group, not individual, effort
- Foreign peoples could
find a place in society of the castes
- Development of patriarchal
society
- Patriarchal and
patrilineal society
- The Lawbook of Manu
- Prepared by an anonymous
sage, first century B.C.E.
- Dealt with moral behavior
and social relationships
- Advised men to treat
women with honor and respect
- Subjected women to the
control and guidance of men
- Women's duties: to bear
children and maintain the household
- Sati, social custom in
which widow throws self on funeral pyre
- Religion in the Vedic Age
- Aryan religion
- Aryan gods
- War god, Indra
- Gods of the sun, the sky,
the moon, fire, health, disease
- God Varuna: ethical
concern, cosmic order
- Ritual sacrifices were
more important than ethics
- Priests were specialists
of the ritual sacrifices
- Ritual sacrifices for
rewards from the divine power
- Sacrifices, chants, soma
- Spirituality underwent a
shift after about 800 B.C.E.
- Thoughtful individuals
retreated to forests as hermits
- Dravidian notions of
transmigration and reincarnation were adapted
- The blending of Aryan and
Dravidian values
- The Upanishads, works of
religious teachings (800-400 B.C.E.)
- The religious forums:
dialogues between disciples and sages
- Brahman: the universal
soul
- Highest goal: to escape
reincarnation and join with Brahman
- Samsara: an individual
soul was born many times
- Karma: specific
incarnations that a soul experienced
- Moksha: permanent
liberation from physical incarnation
- Religion and Vedic society
- Samsara and karma
reinforced caste and social hierarchy
- Upanishads were also
spiritual and intellectual contemplations
- Taught to observe high
ethical standards: discourage greed, envy, vice
- Respect for all living
things, a vegetarian diet
Chapter 5:
Early Society in East Asia
- Political organization in early China
- Early agricultural society
and the Xia dynasty
- The Yellow River
- Water source at high
plateau of Tibet
- Loess soil carried by the
river's water, hence "yellow"
- "China's
Sorrow"--extensive flooding
- Loess provided rich soil,
soft and easy to work
- Neolithic societies after
5000 B.C.E.
- Yangshao society,
5000-3000 B.C.E.
- Excavations at Banpo
village: fine pottery, bone tools
- The Xia dynasty
- Archeological discovery
of the Xia is still in its early stages
- Established about 2200
B.C.E.
- Legendary King Yu, the
dynasty founder, a hero of flood control
- Erlitou: possibly the
capital city of the Xia
- The Shang dynasty:
1766-1122 B.C.E.
- Arose in the southern and
eastern areas of the Xia realm
- Many written records and
material remains discovered
- Bronze metallurgy,
monopolized by ruling elite
- Horses and chariots
traveled with Indo-European migrants to China
- Agricultural surpluses
supported large troops
- A vast network of walled
towns
- The Shang capital moved
six times
- Lavish tombs of Shang
kings with thousands of objects
- Other states besides
Shang, for example, Sanxingdui
- The Zhou dynasty: 1122-256
B.C.E.
- Zhou gradually eclipsed
Shang
- Mandate of heaven, the
right to rule
- The Zhou needed to
justify the overthrow
- Ruler as "the son of
heaven"
- Mandate of heaven only
given to virtuous rulers
- Political organization:
decentralized administration
- Used princes and
relatives to rule regions
- Consequence: weak central
government and rise of regional powers
- Iron metallurgy spread
through China in first millennium B.C.E.
- The fall of the Zhou
- Nomadic invasion sacked
Zhou capital in 711 B.C.E.
- Territorial princes
became more independent
- The Warring States
(403-221 B.C.E.)
- The last king of the Zhou
abdicated his position in 256 B.C.E.
- Society and family in ancient China
- The social order
- The ruling elites with
their lavish consumption of bronze
- Hereditary aristocrats
with extensive landholding
- Administrative and
military offices
- Manuals of etiquette
- Free artisans and
craftsmen mostly worked for elites
- Merchants and trade were
important
- Trade networks linked
China with west and south
- Oar-propelled boats
traded with Korea and offshore islands
- Peasants, the majority of
population
- Landless peasants
provided labor
- Lived in small
subterranean houses
- Women's work: wine
making, weaving, silkworm raising
- Wood, bone, stone tools
before iron was spread in the sixth century B.C.E.
- Slaves, mostly war
prisoners
- Family and patriarchy
- Early dynasties ruled
through family and kinship groups
- Veneration of ancestors
- Belief in ancestors'
presence and their continuing influence
- Burial of material goods
with the dead
- Offering sacrifices at
the graves
- Family heads presided
over rites of honoring ancestors' spirits
- Patriarchal society
evolved out of matrilineal one
- The rise of large states
brought focus on men's contribution
- After the Shang, females
devalued
- Early Chinese writing and cultural development
- The secular cultural
tradition
- Absence of organized
religion and priestly class
- Believed in the impersonal
heavenly power--tian
- Oracle bones used by
fortune-tellers
- Inscribed question,
subjected to heat, read cracks
- Discovery of the
"dragon bones" in 1890s
- Early Chinese writing,
from pictograph to ideograph
- More than two thousand
characters identified on oracle bones
- Modern Chinese writing is
direct descendant of Shang writing
- Thought and literature
- Zhou literature--many
kinds of books
- The Book of Change, a
manual of diviners
- The Book of History, the
history of the Zhou
- The Book of Rites, the
rules of etiquette and rituals for aristocrats
- The Book of Songs, a
collection of verses--most notable work
- Most Zhou writings have
perished
- Ancient China and the larger world
- Chinese cultivators and
nomadic peoples of central Asia
- Nomadic peoples of the
steppe lands--herders
- Exchange of products
between nomads and Chinese farmers
- Nomads frequently invaded
rich agricultural society
- Nomads did not imitate
Chinese ways
- Nomads relied on grains
and manufactured goods of the Chinese
- The southern expansion of
Chinese society
- The Yangzi valley;
dependable river; two crops of rice per year
- The indigenous peoples of
southern China
- Many were assimilated
into Chinese agricultural society
- Some were pushed to hills
and mountains
- Some migrated to Taiwan,
Vietnam, Thailand
- The state of Chu in the
central region of Yanzi
- Challenged the Zhou for supremacy
- Adopted Chinese political
and social traditions and writing
Chapter 6:
Early Societies in the Americas and Oceania
- Early societies of Mesoamerica
- The Olmecs
- Migration to Mesoamerica
- Large wave of humans
traveled from Siberia to Alaska around 13,000 B.C.E.
- By 9500 B.C.E., humans
reached the southernmost part of South America
- As hunting became
difficult, agriculture began (7500 B.C.E.)
- Early agriculture: beans,
squashes, chilies; later, maize became the staple (5000 B.C.E.)
- Agricultural villages appeared
after 3000 B.C.E.
- No large domesticated
animals, no wheeled vehicles
- Ceremonial centers by the
end of the second millennium B.C.E.
- Olmecs, the "rubber
people," lived near the Gulf of Mexico (1200 B.C.E.)
- Elaborate complexes built
- The colossal human heads--possibly
likenesses of rulers
- Rulers' power shown in
construction of huge pyramids
- Trade in jade and
obsidian
- Decline of Olmecs:
systematically destroyed ceremonial centers by 400 B.C.E.
- Influence of Olmec: maize,
ceremonial centers, calendar, human sacrifice, ball game
- Heirs of the Olmecs: the
Maya
- The Maya lived in the
highlands of Guatemala
- Besides maize, they also
cultivated cotton and cacao
- Tikal was the most
important Maya political center, 300 to 900 C.E.
- Maya warfare: warriors
had prestige; captives were slaves or victims
- Chichén Itzá, power by
the ninth century; loose empire in Yucatan
- Maya decline began in 800
C.E.; many Mayans deserted their cities
- Maya society and religion
- Maya society was
hierarchical
- Kings, priests, and
hereditary nobility at the top
- Merchants were from the
ruling class; they served also as ambassadors
- Professional architects
and artisans were important
- Peasants and slaves were
majority of population
- The Maya calendar had both
solar and ritual years interwoven
- Maya writing was
ideographic and syllabic; only four books survive
- Religious thought
- Popol Vuh, a Maya
creation myth, taught that gods created humans out of maize and water
- Gods maintained
agricultural cycles in exchange for honors and sacrifices
- Bloodletting rituals
honored gods for rains
- The Maya ball game:
sporting, gambling, and religious significance
- Heirs of the Olmecs:
Teotihuacan
- The city of Teotihuacan in
the highlands of Mexico
- Colossal pyramids of sun
and moon
- High point between 400
and 600 C.E.; two hundred thousand inhabitants
- Paintings and murals
reflect the importance of priests
- Teotihuacan society
- Rulers and priests
dominated society
- Two-thirds of the city
inhabitants worked in fields during daytime
- Artisans were famous for
their obsidian tools and orange pottery
- Professional merchants
traded extensively throughout Mesoamerica
- No sign of military
organization or conquest
- Cultural traditions: ball
game, calendar, writing, sacrifices
- Decline of Teotihuacan
from about 650 C.E.; was sacked and destroyed mid-eighth century
- Early societies of South America
- Early Andean society and
the Chavín cult
- Early migration to Peru
and Bolivia region
- By 12,000 B.C.E. hunting
and gathering peoples reached South America
- By 8000 B.C.E. they began
to experiment with agriculture
- Complex societies
appeared in central Andean region after 1000 B.C.E.
- Andean societies were
located in modern-day Peru and Bolivia
- Early agriculture in South
America
- Main crops: beans,
peanuts, sweet potatoes, cotton
- Fishing supplemented
agricultural harvests
- By 1800 B.C.E. the people
produced pottery, built temples and pyramids
- The Chavín Cult, from
about 900 to 300 B.C.E.
- Complexity of Andean
society increases during Chavín
- Devised techniques of
producing cotton textiles and fishing nets
- Discovered gold, silver,
and copper metallurgy
- Cities began to appear
shortly after Chavín cult
- Early Andeans did not
make use of writing
- Early Andean states:
Mochica (300-700 C.E.) in northern Peru
- Irrigation, trade,
military, no writing
- Artistic legacy: painting
on pottery, ceramics
- Early societies of Oceania
- Early societies in
Australia and New Guinea
- Human migrants arrived in
Australia and New Guinea at least sixty thousand years ago
- By the mid-centuries of
the first millennium C.E., human communities in all habitable islands
of the Pacific Ocean
- About ten thousand years
ago, rising seas separated Australia and New Guinea
- Australia: hunting and
gathering until the nineteenth and twentieth centuries C.E.
- New Guinea: Turned to
agriculture about 3000 B.C.E.
- Austronesian peoples from
southeast Asia were seafarers to New Guinea, 3000 B.C.E.
- Early agriculture in New
Guinea: root crops and herding animals
- The peopling of the Pacific
Islands
- Austronesian migration to
Polynesia
- Outrigger canoes enabled
them to sail safely
- Agriculture and
domesticated animals
- Austronesian migrations to
Micronesia and Madagascar
- Lapita Society from New
Guinea to Tonga (1500-500 B.C.E.)
- Agricultural villages
- Pottery with geometric
designs
- Networks of
trade/communication: pottery, obsidian, shells, tools traded
- After 500 B.C.E. trade
network declined; cultures developed independently
- Hierarchical chiefdoms;
tension led to migration
- Divine or semi divine
chiefs: led public rituals, oversaw irrigation
Chapter 7:
The Empires of Persia
- The rise and fall of the Persian Empires
- The Achaemenid Empire
- Medes and Persians
migrated from central Asia to Persia before 1000 B.C.E.
- Indo-European speakers,
sharing cultural traits with Aryans
- Challenged the Assyrian
and Babylonian empires
- Cyrus the Achaemenid (the
Shepherd) (reigned 558-530 B.C.E.)
- Became king of Persian
tribes in 558 B.C.E.
- All of Iran under his
control by 548 B.C.E.
- Established a vast empire
from India to borders of Egypt
- Cyrus's son, Cambyses
(reigned 530-522 B.C.E.), conquered Egypt in 525
- Darius (reigned 521-486
B.C.E.); largest extent of empire; population thirty-five million
- Diverse empire, seventy
ethnic groups
- New capital at
Persepolis, 520 B.C.E.
- Achaemenid administration
- Twenty-three satrapies
(Persian governors), appointed by central government
- Local officials were from
local population
- Satraps' power was
checked by military officers and "imperial spies"
- Replaced irregular
tribute payments with formal taxes
- Standardization of coins
and laws
- Communication systems:
Persian Royal Road and postal stations
- Decline and fall of the
Achaemenid Empire
- Commonwealth: law,
justice, administration led to political stability and public works
- Xerxes (reigned 486-465
B.C.E.)
- Retreated from the policy
of cultural toleration
- Caused ill will and rebellions
among the peoples in Mesopotamia and Egypt
- The Persian Wars (500-479
B.C.E.)
- Rebellion of Ionian
Greeks
- Persian rulers failed to
put down the rebellion, sparred for 150 years
- Alexander of Macedon
invaded Persia in 334 B.C.E.
- Battle of Gaugamela, the
end of Achaemenid empire, in 331 B.C.E.
- Alexander burned the city
of Persepolis
- The Seleucid, Parthian, and
Sasanid Empires
- Seleucus inherited most of
Achaemenid when Alexander died
- Retained the Achaemenid
system of administration
- Opposition from native
Persians; lost control over northern India and Iran
- The Parthians, based in
Iran, extend to Mesopotamia
- Power of Parthian was
heavy cavalry
- Mithradates I established
a empire through conquests from 171-155 B.C.E.
- Parthian government
followed the example of Achaemenid administration
- The Sasanids, from Persia,
toppled Parthians; ruled 224-651 C.E.
- Merchants brought in
various crops from India and China
- Shapur I (239-272 C.E.);
buffer states with Romans; standoff with Kushan
- In 651 C.E., empire
incorporated into Islamic empire
- Imperial society and economy
- Social development in
classical Persia
- Nomadic society;
importance of family and clan relationships
- Imperial bureaucrats
- Imperial administration
called for educated bureaucrats
- Shared power and
influence with warriors and clan leaders
- Free classes were bulk of
Persian society
- In the city: artisans,
craftsmen, merchants, civil servants
- In the countryside:
peasants, some of whom were building underground canals (qanat)
- Large class of slaves who
were prisoners of war and debtors
- Economic foundations of
classical Persia
- Agriculture was the
economic foundation
- Trade from India to Egypt
- Standardized coins, good
trade routes, markets, banks
- Specialization of
production in different regions
- Religions of salvation in classical Persian
society
- Zarathustra and his faith
- Zoroastrianism
- Emerged from the
teachings of Zarathustra
- Visions; supreme god
(Ahura Mazda) made Zarathustra prophet
- The Gathas, Zarathustra's
hymns in honor of deities
- Teachings preserved later
in writing, by magi
- Compilation of the holy
scriptures, Avesta, under Sasanid dynasty
- Zoroastrian teachings
- Ahura Mazda as a supreme
deity, with six lesser deities
- Cosmic conflict between
Ahura Mazda (good) and Angra Mainyu (evil)
- Heavenly paradise and
hellish realm as reward and punishment
- The material world as a
blessing
- Moral formula: good
words, good thoughts, good deeds
- Popularity of
Zoroastrianism grows from sixth century B.C.E.
- Attracted Persian
aristocrats and ruling elites
- Darius regarded Ahura
Mazda as supreme God
- Most popular in Iran;
followings in Mesopotamia, Anatolia, Egypt, and more
- Religions of salvation in a
cosmopolitan society
- Suffering of Zoroastrian
community during Alexander's invasion
- Officially sponsored
Zoroastrianism during the Sasanid empire
- The Zoroastrians'
difficulties
- Islamic conquerors
toppled the Sasanid Empire, seventh century C.E.
- Some Zoroastrians fled to
India (Parsis)
- Most Zoroastrians in
Persia converted to Islam
- Some Zoroastrians still
exist in modern-day Iran
- Zoroastrianism influenced
Judaism, Christianity, and later, Islam
- Buddhism, Christianity,
Manichaeism, Judaism also in Persia
Chapter 8:
The Unification of China
- In search of political and social order
- Confucius (551-479 B.C.E.)
and his school
- Confucius
- Educator and political
advisor
- Sayings were compiled in
the Analects by his disciples
- Confucian ideas
- Fundamentally moral and
ethical in character
- Thoroughly practical: how
to restore political and social order
- Concentrated on formation
of junzi--"superior individuals"
- Edited and compiled the
Zhou classics for his disciples to study
- Key Confucian values
- Ren--a sense of humanity,
kindness, benevolence
- Li--a sense of propriety,
courtesy, respect, deference to elders
- Xiao--filial piety,
familial obligation
- Cultivate personal
morality and junzi for bringing order to China
- Mencius (372-289 B.C.E.),
spokesman for the Confucian school
- Believed in the goodness
of human nature (ren)
- Advocated government by
benevolence and humanity
- Xunzi (298-238 B.C.E.) had
a less positive view of human nature
- Believed that humans
selfishly pursue own interests
- Preferred harsh social
discipline to bring order to society
- Advocated moral education
and good public behavior
- Daoism featured prominent
critics of Confucian activism
- Preferred philosophical
reflection and introspection, a life in harmony with nature
- Laozi, founder of Daoism,
allegedly wrote the Daodejing (Classic of the Way and of Virtue)
- Zhuangzi (compendium of
Daoist philosophy)
- The Dao--the way of
nature, the way of the cosmos
- Elusive concept: an
eternal principle governing all the workings of the world
- Dao is passive and
yielding, does nothing yet accomplishes everything
- Humans should tailor
their behavior to the passive and yielding nature of the Dao
- Ambition and activism had
only brought the world to chaos
- Doctrine of wuwei:
disengagement from worldly affairs, simple life
- Advocated small,
self-sufficient communities
- Political implications:
served as counterbalance to Confucian activism
- Legalism
- The doctrine of practical
and efficient statecraft
- No concern with ethics
and morality
- No concern with the
principles governing nature
- Shang Yang (ca. 390-338
B.C.E.), chief minister of Qin and Legalist writer
- Han Feizi (ca. 280-233
B.C.E.) synthesized Legalist ideas in essays
- Legalist doctrine
- The state's strength was
in agriculture and military force
- Discouraged commerce,
education, and the arts
- Harnessing self-interest
of the people for the needs of the state
- Called for harsh
penalties even for minor infractions
- Advocated collective
responsibility before the law
- Not popular among
Chinese, but practical; put end to Period of Warring States
- The Unification of China
- The Qin dynasty
- Qin, Located in west
China, adopted Legalist policies
- Encouraged agriculture,
resulted in strong economy
- Organized a powerful army
equipped with iron weapons
- Conquered other states
and unified China in 221 B.C.E.
- The first emperor was Qin
Shihuangdi (221 B.C.E.)
- Established centralized
imperial rule
- Project of connecting and
extending the Great Wall
- Buried 460 scholars alive
because of their criticism against the Qin
- Burned all books except
some with utilitarian value
- Policies of centralization
- Standardization of laws,
currencies, weights, measures
- Standardization of
scripts
- Tomb of the First Emperor,
who died 210 B.C.E.
- Tomb was underground
palace with army of life-size terra-cotta figures
- Excavation of the tomb
since 1974
- The collapse of the Qin
dynasty
- Massive public works
generated tremendous ill will among the people
- Waves of rebels
overwhelmed the Qin court in 207 B.C.E.
- Short-lived dynasty, but
left deep marks in Chinese history
- The early Han dynasty
- Liu Bang; persistent and
methodical; by 206 B.C.E. restored order
- Early Han policies
- Sought a middle way
between Zhou decentralization and Qin overcentralization
- Han Wudi, the Martial
Emperor (reigned 141-87 B.C.E.), emphasized centralization and
expansion
- Han centralization;
adopted Legalist policies
- Built an enormous
bureaucracy to rule the empire
- Continued to build roads
and canals
- Levied taxes on
agriculture, trade, and craft industries
- Imperial monopolies on
production of iron and salt
- Established Confucian
educational system for training bureaucrats
- Han imperial expansion
- Invaded and colonized
northern Vietnam and Korea
- Han organized vast armies
to invade Xiongnu territory (nomads from steppes)
- Han enjoyed uncontested
hegemony in east and central Asia
- From economic prosperity to social disorder
- Productivity and prosperity
during the Former Han
- Patriarchal social
structure
- Women's subordination;
Ban Zhao's Admonitions for Women
- Children obey and honor
parents
- Vast majority of
population were cultivators
- Iron metallurgy: farming
tools, utensils, and weapons
- Silk textiles; sericulture
spread all over China during the Han
- Paper production; replaced
silk and bamboo as writing material
- Population growth: twenty
million to sixty million from 220 B.C.E. to 9 C.E.
- Economic and social
difficulties
- Expeditions consumed the
empire's surplus
- Raised taxes and
confiscated land of some wealthy individuals
- Taxes and land
confiscations discouraged investment in manufacture and trade
- Social tensions, caused by
stratification between the poor and rich
- Problems of land
distribution
- The reign of Wang Mang
(9-23 C.E.)
- Land reforms by the
"socialist emperor"
- Overthrown by revolts, 23
C.E.
- The later Han dynasty
(25-220 C.E.)
- Yellow Turban Uprising:
revolt due to problems of land distribution
- Collapse of the Han
- Factions at court
paralyzed the central government
- Han empire dissolved;
China was divided into regional kingdoms
Chapter 9:
State, Society, and the Quest for Salvation in India
- The fortunes of empire in classical India
- The Mauryan dynasty and the
temporary unification of India
- Magadha kingdom filled
power vacuum left by withdrawal of Alexander of Macedon
- Chandragupta Maurya began
conquest in 320s B.C.E.
- Founded Maurya dynasty
stretching from Bactria to Ganges
- Kautala's advice manual,
Arthashastra, outlined administrative methods
- Ashoka Maurya (reigned
268-232 B.C.E.)--peak of empire
- Conquered the kingdom of
Kalinga, 260 B.C.E.
- Ruled through tightly
organized bureaucracy
- Established capital at
Pataliputra
- Policies were written on
rocks or pillars
- Empire declined after his
death because of financial problems
- The revival of empire under
the Guptas
- Greek-speaking Bactrians
ruled in northwest India for two centuries
- Kushans (nomads from
Central Asia) conquered and ruled, 1-300 C.E.
- High point was Emperor
Kashika, 78-103 C.E.
- Crucial role in Silk Road
trading network
- The Gupta dynasty, founded
by Chandra Gupta (375-415 C.E.)
- Smaller and more
decentralized than Maurya
- Invasion of White Huns
weakened the empire
- After the fifth century
C.E., Gupta dynasty continued in name only
- Large regional kingdoms
dominated political life in India
- Economic development and social distinctions
- Towns and trade
- Towns dotted the India
countryside after 600 B.C.E.
- Towns provided
manufactured products and luxury goods
- Active marketplaces,
especially along Ganges
- Trade with Persia, China,
Indian Ocean basin, Indonesia, southeast Asia, Mediterranean basin
- Family life and the caste
system
- Gender relations:
patriarchal families, female subordination, child marriage
- Development of caste
system
- With trade and commerce
new social groups of artisans, craftsmen, and merchants appeared
- These social groups
functioned as sub castes, or jati
- Vaishyas and shudras saw
unprecedented wealth
- Old beliefs and values of
early Aryan society became increasingly irrelevant
- Religions of salvation in classical India
- Jainism and the challenge
to the established cultural order
- Vardhamana Mahavira (Jina)
founded Jain religion in 5th century B.C.E.
- Jainist doctrine and
ethics
- Inspired by the
Upanishads: everything in universe has a soul
- Striving to purify one's
selfish behavior to attain a state of bliss
- Principle of ahimsa,
nonviolence toward all living things
- Too demanding, not a
practical alternative to the cult of the brahmans
- Appeal of Jainism
- Social implication:
individual souls equally participated in ultimate reality
- Jains did not recognize
social hierarchies of caste and jati
- Early Buddhism
- Siddhartha Gautama
(563-483 B.C.E.) became the Buddha
- Gave up his comfortable
life to search for cause of suffering
- Received enlightenment
under the bo tree
- First sermon about 528
B.C.E. at the Deer Park of Sarnath
- Organized followers into
a community of monks
- Buddhist doctrine: the
dharma
- The Four Noble Truths and
the Noble Eightfold Path are the way to end suffering
- Suffering is caused by
desire
- Religious goal: personal
salvation, or nirvana, a state of perfect spiritual independence
- Appeal of Buddhism
- Appealed strongly to
members of lower castes because it did not recognize social hierarchies
of castes and jati
- Was less demanding than
Jainism, which made it more popular
- Used vernacular tongues,
not Sanskrit
- Holy sites venerated by
pilgrims
- The monastic
organizations--extremely efficient at spreading the Buddhist message
and winning converts to the faith
- Ashoka converted and
became important patron of Buddhism
- Mahayana Buddhism
- Early Buddhism made heavy
demands on individuals
- Development of Buddhism
between 3rd century B.C.E. and 1st century C.E.
- Buddha became a god
- The notion of
boddhisatva--"an enlightened being"
- Monasteries began to
accept gifts from wealthy individuals
- These changes became
known as Mahayana Buddhism
- Educational institutions
(like Nalanda) promoted new faith
- The emergence of popular
Hinduism
- The epics Mahabharata, a
secular poem revised by brahman scholars to honor the god Vishnu, the
preserver of the world Ramayana, a secular story of Rama and Sita, was
changed into a Hindu story
- The Bhagavad Gita
- A short poetic work:
dialogue between Vishnu and warrior
- Illustrated expectations
of Hinduism and promise of salvation
- Hindu ethics
- Achieve salvation through
meeting caste responsibilities
- Lead honorable lives in
the world
- Hinduism gradually
replaced Buddhism in India
Chapter 10:
Mediterranean Society: The Greek Phase
- Early development of Greek society
- Minoan and Mycenaean
Societies
- Minoan society arose on
the island of Crete, late third millennium B.C.E.
- Between 2200 and 1450
B.C.E., was the center of Mediterranean commerce
- Received early influences
from Phoenicia and Egypt
- Untranslated form of
writing, Linear A, was used
- By 1100 B.C.E., Crete
fell under foreign domination
- Mycenaean society: named
after important city, Mycenae
- Indo-European immigrants
settled in Greece, 2000 B.C.E.
- Adapted Minoan Linear A
into their script, Linear B
- Stone fortresses in the
Peloponnesus (southern Greece) protected agricultural settlements
- Overpowered Minoan
society and expanded to Anatolia, Sicily, and Italy
- Chaos in the eastern
Mediterranean after Trojan War (1200 B.C.E.)
- The world of the polis
gradually emerged in Greece
- Sparta began to extend
control during eighth and seventh centuries B.C.E.
- Reduced the neighboring
peoples to the status of helots, or semi-free servants
- Maintained domination by
a powerful military machine
- Spartan society
- Discouraged social
distinction, observed austere lifestyle
- Distinction was drawn by
prowess, discipline, and military talent
- Athens gradually broadened
base of political participation
- Solon sought to negotiate
order by democratic principles
- Citizenship was open to
free adult males, not to foreigners, slaves, and women
- Athenian society
- Maritime trade brought
about prosperity to Attica, the region of Athens
- Aristocratic landowners
were primary beneficiaries
- Class tension became
intensified in the sixth century B.C.E.
- Pericles (ca. 443-429
B.C.E.), most popular democratic leader of Athens
- Greece and the larger world
- Greek colonization
- Greeks founded more than
four hundred colonies
- Facilitated trade among
Mediterranean lands and people
- Spread of Greek language
and cultural traditions
- Stimulated development of
surrounding areas
- Conflict with Persia and
its results
- The Persian War (500-479
B.C.E.)
- Greek cities on Ionian
coast revolted against Persia, 500 B.C.E.
- Battle of Marathon, 490
B.C.E., is decisive victory for Athens
- Xerxes tried again to
seize Athens; his navy lost battle of Salamis (480 B.C.E.)
- Persian army retreated
back to Anatolia (479 B.C.E.)
- The Delian League
- Military and financial
alliance among Greek poleis against Persian threat
- When Persian threat
subsided, poleis, other than Athens, no longer wanted to make
contributions
- The Peloponnesian War
(431-404 B.C.E.)
- Tensions led to two armed
camps, under leadership of Athens and Sparta
- Unconditional surrender
of Athens, 404 B.C.E.
- The Macedonians and the
coming of empire
- The kingdom of Macedon, a
frontier state north of peninsular Greece
- Philip of Macedon (reigned
359-336 B.C.E.) brought Greece under control
- Alexander of Macedon
succeeds Philip at age twenty and begins conquests
- By 331 B.C.E., controlled
Syria, Egypt, Mesopotamia
- Invaded Persian homeland
and burned Persepolis, 331 B.C.E.
- Crossed Indus River by
327 B.C.E., army refused to go farther
- Died in 323 B.C.E. at age
of thirty-three
- Hellenistic Empires:
Alexander's realm was divided into Antigonid, Ptolemaic, Seleucid
- Antigonid empire: Greece
and Macedon
- Continuous tension
between the Antigonid rulers and Greek cities
- Economy of Athens and
Corinth flourished again through trade
- The Ptolemaic empire:
Egypt--the wealthiest
- The rulers did not
interfere in Egyptian society
- Alexandria, capital at
mouth of the Nile
- Cultural center: the
famous Alexandria Museum and Alexandria Library
- The Seleucid empire:
largest, from Bactria to Anatolia
- Greek and Macedonian
colonists flocked to Greek cities of the former Persia
- Colonists created a
Mediterranean-style urban society
- Bactria withdrew from
Seleucids and established independent Greek kingdom
- The fruits of trade: Greek economy and society
- Trade and the integration
of the Mediterranean Basin
- Trade and commerce
flourished resulting in population growth and more colonies
- Production of olive oil
and wine, in exchange for grain and other items
- Led to broader sense of
Greek community
- Panhellenic festivals
(like Olympic Games) became popular
- Family and society
- Greek society in Homer's
works
- Heroic warriors and
outspoken wives in Homer's world
- Strong-willed human
beings clashed constantly
- Patriarchal society was
the norm
- Women could not own
landed property but could operate small businesses
- Priestess was the only
public position for women
- Spartan women enjoyed
higher status than women of other poleis
- Sappho: Talented female
poet wrote poems of attraction to women
- Instructed young women in
music and literature at home
- Critics charged her with
homosexual activity (not acceptable for women)
- Slavery: private chattel,
property of their owners
- Worked as cultivators,
domestic servants
- Educated or skilled
slaves worked as craftsmen and business managers
- The cultural life of classical Greece
- Rational thought and
philosophy
- The formation of Greek
cultural traditions: philosophy based on human reason
- Socrates (470-399 B.C.E.):
"An unexamined life is not worth living"
- Encouraged reflection on
questions of ethics and morality
- Was condemned to death on
charge of corrupting Athenian youths
- Plato (430-347 B.C.E.): A
zealous disciple of Socrates
- The theory of Forms or
Ideas--world of ideal qualities
- This world is imperfect
reflection of world of Forms
- His Republic expressed
the ideal of philosophical kings
- Aristotle (384-322
B.C.E.): Plato's student, but distrusted theory of Forms
- Devised rules of logic to
construct powerful arguments
- Philosophers should rely
on senses to provide accurate information
- Legacy of Greek philosophy
- Intellectual authorities
for European philosophers until seventeenth century
- Intellectual inspiration
for Christian and Islamic theologians
- Popular religion and Greek
drama
- Greek deities: Zeus and
scores of subordinate deities
- Various types of religious
cults; Cult of Dionysus most popular
- Drama was performed at
annual theatrical festivals
- Great tragedians explored
the possibilities and limitations of human action
- Comic drama took delight
in lampooning the public figures
- Hellenistic philosophy and
religion
- The Hellenistic
philosophers: search for personal tranquility
- Epicureans: identified
pleasure as the greatest good
- Skeptics: doubted
certainty of knowledge, sought equanimity
- Stoics: taught
individuals duty to aid others and lead virtuous lives
- Religions of salvation
spread through trade routes
- Mystery religions
promised eternal bliss for believers; like Cult of Osiris
- Speculation about a
single, universal god emerged
Chapter 10:
Mediterranean Society: The Greek Phase
- Early development of Greek society
- Minoan and Mycenaean
Societies
- Minoan society arose on
the island of Crete, late third millennium B.C.E.
- Between 2200 and 1450
B.C.E., was the center of Mediterranean commerce
- Received early influences
from Phoenicia and Egypt
- Untranslated form of
writing, Linear A, was used
- By 1100 B.C.E., Crete
fell under foreign domination
- Mycenaean society: named
after important city, Mycenae
- Indo-European immigrants
settled in Greece, 2000 B.C.E.
- Adapted Minoan Linear A
into their script, Linear B
- Stone fortresses in the
Peloponnesus (southern Greece) protected agricultural settlements
- Overpowered Minoan
society and expanded to Anatolia, Sicily, and Italy
- Chaos in the eastern
Mediterranean after Trojan War (1200 B.C.E.)
- The world of the polis
gradually emerged in Greece
- Sparta began to extend
control during eighth and seventh centuries B.C.E.
- Reduced the neighboring
peoples to the status of helots, or semi-free servants
- Maintained domination by
a powerful military machine
- Spartan society
- Discouraged social
distinction, observed austere lifestyle
- Distinction was drawn by
prowess, discipline, and military talent
- Athens gradually broadened
base of political participation
- Solon sought to negotiate
order by democratic principles
- Citizenship was open to
free adult males, not to foreigners, slaves, and women
- Athenian society
- Maritime trade brought
about prosperity to Attica, the region of Athens
- Aristocratic landowners
were primary beneficiaries
- Class tension became
intensified in the sixth century B.C.E.
- Pericles (ca. 443-429
B.C.E.), most popular democratic leader of Athens
- Greece and the larger world
- Greek colonization
- Greeks founded more than
four hundred colonies
- Facilitated trade among
Mediterranean lands and people
- Spread of Greek language
and cultural traditions
- Stimulated development of
surrounding areas
- Conflict with Persia and
its results
- The Persian War (500-479
B.C.E.)
- Greek cities on Ionian
coast revolted against Persia, 500 B.C.E.
- Battle of Marathon, 490
B.C.E., is decisive victory for Athens
- Xerxes tried again to
seize Athens; his navy lost battle of Salamis (480 B.C.E.)
- Persian army retreated
back to Anatolia (479 B.C.E.)
- The Delian League
- Military and financial
alliance among Greek poleis against Persian threat
- When Persian threat
subsided, poleis, other than Athens, no longer wanted to make
contributions
- The Peloponnesian War
(431-404 B.C.E.)
- Tensions led to two armed
camps, under leadership of Athens and Sparta
- Unconditional surrender
of Athens, 404 B.C.E.
- The Macedonians and the
coming of empire
- The kingdom of Macedon, a
frontier state north of peninsular Greece
- Philip of Macedon (reigned
359-336 B.C.E.) brought Greece under control
- Alexander of Macedon
succeeds Philip at age twenty and begins conquests
- By 331 B.C.E., controlled
Syria, Egypt, Mesopotamia
- Invaded Persian homeland
and burned Persepolis, 331 B.C.E.
- Crossed Indus River by
327 B.C.E., army refused to go farther
- Died in 323 B.C.E. at age
of thirty-three
- Hellenistic Empires:
Alexander's realm was divided into Antigonid, Ptolemaic, Seleucid
- Antigonid empire: Greece
and Macedon
- Continuous tension
between the Antigonid rulers and Greek cities
- Economy of Athens and
Corinth flourished again through trade
- The Ptolemaic empire:
Egypt--the wealthiest
- The rulers did not
interfere in Egyptian society
- Alexandria, capital at
mouth of the Nile
- Cultural center: the
famous Alexandria Museum and Alexandria Library
- The Seleucid empire:
largest, from Bactria to Anatolia
- Greek and Macedonian
colonists flocked to Greek cities of the former Persia
- Colonists created a
Mediterranean-style urban society
- Bactria withdrew from
Seleucids and established independent Greek kingdom
- The fruits of trade: Greek economy and society
- Trade and the integration
of the Mediterranean Basin
- Trade and commerce
flourished resulting in population growth and more colonies
- Production of olive oil
and wine, in exchange for grain and other items
- Led to broader sense of
Greek community
- Panhellenic festivals
(like Olympic Games) became popular
- Family and society
- Greek society in Homer's
works
- Heroic warriors and
outspoken wives in Homer's world
- Strong-willed human
beings clashed constantly
- Patriarchal society was
the norm
- Women could not own
landed property but could operate small businesses
- Priestess was the only
public position for women
- Spartan women enjoyed
higher status than women of other poleis
- Sappho: Talented female
poet wrote poems of attraction to women
- Instructed young women in
music and literature at home
- Critics charged her with
homosexual activity (not acceptable for women)
- Slavery: private chattel,
property of their owners
- Worked as cultivators,
domestic servants
- Educated or skilled
slaves worked as craftsmen and business managers
- The cultural life of classical Greece
- Rational thought and
philosophy
- The formation of Greek
cultural traditions: philosophy based on human reason
- Socrates (470-399 B.C.E.):
"An unexamined life is not worth living"
- Encouraged reflection on
questions of ethics and morality
- Was condemned to death on
charge of corrupting Athenian youths
- Plato (430-347 B.C.E.): A
zealous disciple of Socrates
- The theory of Forms or
Ideas--world of ideal qualities
- This world is imperfect
reflection of world of Forms
- His Republic expressed
the ideal of philosophical kings
- Aristotle (384-322
B.C.E.): Plato's student, but distrusted theory of Forms
- Devised rules of logic to
construct powerful arguments
- Philosophers should rely
on senses to provide accurate information
- Legacy of Greek philosophy
- Intellectual authorities
for European philosophers until seventeenth century
- Intellectual inspiration
for Christian and Islamic theologians
- Popular religion and Greek
drama
- Greek deities: Zeus and
scores of subordinate deities
- Various types of religious
cults; Cult of Dionysus most popular
- Drama was performed at
annual theatrical festivals
- Great tragedians explored
the possibilities and limitations of human action
- Comic drama took delight
in lampooning the public figures
- Hellenistic philosophy and
religion
- The Hellenistic
philosophers: search for personal tranquility
- Epicureans: identified
pleasure as the greatest good
- Skeptics: doubted
certainty of knowledge, sought equanimity
- Stoics: taught
individuals duty to aid others and lead virtuous lives
- Religions of salvation
spread through trade routes
- Mystery religions
promised eternal bliss for believers; like Cult of Osiris
- Speculation about a
single, universal god emerged
Chapter 12:
Cross-Cultural Exchanges on the Silk Roads
- Long-distance trade and the silk roads network
- Zhang Qian's mission to the
west
- Held by Xiongnu for years
- Told Han Wudi of
possibility of establishing trade relations to Bactria
- Han Wudi subdued Xiongnu,
opening up region to safe trade routes
- Trade networks of the
Hellenistic era
- Important developments of
the classical era that reduced risks
- Rulers invested in constructing
roads and bridges
- Large empires expanded
until borders were closer
- Trade networks of the
Hellenistic world
- Exchanges between
India/Bactria in east and Mediterranean basin in west
- Ptolemies learned about
the monsoon system in Indian Ocean
- Maritime trade included
East Africa--Rhapta
- The silk roads
- Trade routes
- Overland trade routes
linked China to Roman empire
- Sea lanes joined Asia,
Africa, and Mediterranean basin into one network
- Trade goods
- Silk and spices traveled
west
- Central Asia produced large
horses and jade, sold in China
- Roman empire provided
glassware, jewelry, artworks, perfumes, textiles
- The organization of
long-distance trade
- Merchants of different
regions handled long-distance trade in stages
- On the seas,
long-distance trade was dominated by different empires
- Cultural and biological exchanges along the
silk roads
- The spread of Buddhism and
Hinduism
- Buddhism in central Asia
and China
- First present in oasis
towns of central Asia along silk roads
- Further spread to steppe
lands
- Foreign merchants as
Buddhists in China, first century B.C.E.
- Popularity of monasteries
and missionaries, fifth century C.E.
- Buddhism and Hinduism in
Southeast Asia
- The spread of Christianity
- Christianity in the
Mediterranean basin
- Missionaries, like
Gregory the Wonderworker, attracted converts
- Christian communities
flourished in Mediterranean basin by late third century C.E.
- Christianity in Southwest
Asia follows the trade routes
- Sizable communities in
Mesopotamia and Iran, second century C.E.
- Sizable number of converts
in southwest Asia until the seventh century C.E.
- Their ascetic practices
influenced Christian practices in the Roman empire
- Nestorians emphasized
human nature of Jesus, fifth century C.E.
- Nestorian communities in
central Asia, India, and China by seventh century C.E.
- The spread of Manichaeism;
best example of religion spread on silk roads
- Mani and Manichaeism
- Prophet Mani, a
Zoroastrian, drew influence from Christianity and Buddhism
- Dualism: perceived a
cosmic struggle between light and darkness, good and evil
- Offered means to achieve
personal salvation
- Ascetic lifestyle and
high ethical standards
- Differentiation between
the "elect" and the "hearers"
- Spread of Manichaeism;
appealed to merchants
- Attracted converts first
in Mesopotamia and east Mediterranean region
- Appeared in all large
cities of Roman empire, third century C.E.
- Persecuted by Sasanids and
Romans but survived in central Asia
- The spread of epidemic
disease
- Epidemic diseases
- Common epidemics in Rome
and China: smallpox, measles, bubonic plague
- Roman Empire: population
dropped by a quarter from the first to tenth century C.E.
- China: population dropped
by a quarter from the first to seventh century C.E.
- Effects of epidemic
diseases
- Both Chinese and Roman
economies contracted
- Small regional economies
emerged
- Epidemics weakened Han
and Roman empires
- China after the Han dynasty
- Internal decay of the Han
state
- Problems of factions and
land distribution led to rebellions
- Generals usurped political
authority; the emperor became a puppet
- By 220 C.E., generals
abolished the Han and divided the empire into three kingdoms
- Nomadic peoples came in;
China became even more divided for 350 years
- Cultural change in post-Han
China
- Gradual sinicization of
nomadic peoples
- Withering of Confucianism
in light of political instability
- Popularity of Buddhism;
nomadic rulers embraced it
- The fall of the Roman empire
- Internal decay in the Roman
empire
- The barracks emperors:
series of generals seizing throne (235-284 C.E.
- The emperor Diocletian
(284-305 C.E.)
- Divided the empire into
two administrative districts
- A co-emperor ruled each
district with the aid of a powerful lieutenant
- The emperor Constantine
and new capital Constantinople
- Germanic invasions and the
fall of the western Roman empire
- Germanic migrations from
northern Europe to eastern and northern part of Roman empire
- Visigoths--settled
agriculturalists; adopted Roman law and Christianity
- Roman authorities kept
Germanic peoples on the borders as a buffer
- The Huns under Attila
attacked Europe mid-fifth century C.E.
- The collapse of the
western Roman empire
- Under the Huns' pressure,
Germanic peoples streamed into the Roman empire
- Established settlements
in Italy, Gaul, Spain, Britain, and north Africa
- Germanic general Odovacer
deposed the Roman emperor, 476 C.E.
- Imperial authority
survived in the eastern half of the empire
- Cultural change in the late
Roman empire
- Christianity most
prominent survivor of the collapse of the empire
- With Constantine's Edict
of Milan, Christianity became a legitimate religion, 313 C.E.
- Emperor Theodosius
proclaimed Christianity the official religion, 380 C.E.
- St. Augustine harmonized
Christianity with Platonic thought
- The Church became
increasingly institutionalized
- Conflicting doctrines and
practices among early Christians
- Established standardized
hierarchy of church officials
- The bishop of Rome, known
as the pope, became spiritual leader
- As Roman empire
collapsed, Christianity served as a cultural foundation
Chapter 13:
The Expansive Realm of Islam
- A prophet and his world
- Muhammad and his message
- Arabian peninsula was
mostly desert
- Nomadic Bedouin people
organized in family and clan groups
- Important in
long-distance trade networks between China/India and Persia/Byzantium
- Muhammad's early life
- Muhammad ibn Abdullah
born to a Mecca merchant family, 570 C.E.
- Difficult early life,
married a wealthy widow, Khadija, in 595
- Became a merchant at age
thirty and was exposed to various faiths
- Muhammad's spiritual
transformation at age forty
- There was only one true
god, Allah ("the god")
- Allah would soon bring
judgment on the world
- The archangel Gabriel
delivered these revelations to Muhammad
- The Quran
("recitation")--holy book of Islam
- Followers compiled
Muhammad's revelations
- Work of poetry and
definitive authority on Islam
- Other works include hadith (sayings
and deeds of Muhammad)
- Muhammad's migration to
Medina
- Conflict at Mecca
- His teachings offended
other believers, especially the ruling elite of Mecca
- Attacks on greed offended
wealthy merchants
- Attacks on idolatry
threatened shrines, especially the black rock at Ka'ba
- The hijra
- Under persecution,
Muhammad and followers fled to Medina, 622 C.E.
- The move, known as hijra,
was the starting point of the Islamic calendar
- The umma:
cohesive community of Muslims in Medina
- The "seal of the prophets"
- Muhammad called himself
the "seal of the prophets"--the final prophet of Allah
- Held Hebrew scripture and
New Testament in high esteem
- Determined to spread
Allah's wish to all humankind
- The establishment of Islam
in Arabia
- Muhammad's return to Mecca
- He and his followers
conquered Mecca, 630
- Imposed a government
dedicated to Allah
- Destroyed pagan shrines
and built mosques
- The Ka'ba was not
destroyed; it became site of pilgrimage in 632
- The Five Pillars of Islam,
or obligations taught by Muhammad
- Islamic law: the sharia,
inspired by Quran
- Detailed guidance on
proper behavior in almost every aspect of life
- Through the sharia,
Islam became more than a religion, it became a way of life
- The expansion of Islam
- The early caliphs and the
Umayyad dynasty
- The caliph
- Upon Muhammad's death,
Abu Bakr served as caliph ("deputy")
- Became head of the state,
chief judge, religious leader, military commander
- Dramatic expansion of
Islam
- The Shia
- The Shia sect originally
supported Ali and descendents as caliph
- Versus the Sunnis
("traditionalists"), the Shias accepted legitimacy of early
caliphs
- Different beliefs: holy
days for leaders, Ali infallible
- Ongoing conflict between
the two sects
- The Umayyad dynasty
(661-750 C.E.)
- The dynasty temporarily
solved problem of succession
- Established capital city
at Damascus in Syria
- Ruled the dar
al-Islam for the interests of Arabian military aristocracy
- Policy toward conquered
peoples
- Levied jizya (head
tax) on those who did not convert to Islam
- Even the non-Arab
converts were discriminated against
- Umayyad decline, due to
discontent of conquered and resistance of Shia
- The Abbasid dynasty
- Abu al-Abbas, descendant
of Muhammad's uncle
- Allied with Shias and
non-Arab Muslims
- Won battle against
Umayyad in 750 after annihilating the clan
- The Abbasid dynasty
(750-1258 C.E.)
- Showed no special favor
to Arab military aristocracy
- No longer conquering, but
the empire still grew
- Abbasid administration
- Relied heavily on Persian
techniques of statecraft
- Central authority ruled
from the court at Baghdad
- Appointed governors to
rule provinces
- Ulama ("people with
religious knowledge") and qadis (judges) ruled
locally
- Harun al-Rashid (786-809
C.E.), high point of Abassid dynasty
- Abbasid decline
- Struggle for succession
between Harun's sons led to civil war
- Governors built their own
power bases
- Popular uprisings and
peasant rebellions weakened the dynasty
- A Persian noble seized
control of Baghdad in 945
- Later, the Saljuq Turks
controlled the imperial family
- Economy and society of the early Islamic world
- New crops, agricultural
experimentation, and urban growth
- Spread of new foods and
industrial crops
- Effects of new crops
- Increased varieties and
quantities of food
- Industrial crops became
the basis for a thriving textile industry
- Agricultural
experimentation
- Urban growth
- Increasing agricultural
production contributed to the rapid growth of cities
- A new industry: paper
manufacture
- The formation of a
hemispheric trading zone
- Overland trade
- Trade revived silk roads
- Umayyad and Abbasid
rulers maintained roads for military and administration
- Camels and caravans
- Overland trade traveled
mostly by camel caravan
- Caravanserais in Islamic
cities
- Maritime trade
- Arab and Persian mariners
borrowed the compass from the Chinese
- Borrowed the lateen sail
from southeast Asian and Indian mariners
- Borrowed astrolabe from
the Hellenistic mariners
- Banks
- Operated on large scale
and provided extensive services
- Letters of credit,
or sakk, functioned as bank checks
- The organization of trade
- Entrepreneurs often
pooled their resources in group investments
- Traders even went to West
Africa, Russia, Scandinavia
- Al-Andalus with its
capital city Cordoba
- This area was Islamic
Spain, conquered by Muslim Berbers
- Claimed independence from
the Abbasid dynasty
- Products of al-Andalus
enjoyed a reputation for excellence
- The changing status of
women
- The Quran and women
- The Quran enhanced
security of women
- The Quran and sharia also
reinforced male domination
- Veiling of women
- Adopted veiling of women
from Mesopotamia and Persia
- Women's rights provided
by the Quran were reduced through later interpretations
- Islamic values and cultural exchanges
- The formation of an Islamic
cultural tradition
- The Quran and sharia were
main sources to formulate moral guidelines
- Promotion of Islamic
values
- Ulama, qadis, and missionaries were
main agents
- Education also promoted
Islamic values
- Sufis, or Islamic mystics
- Most effective
missionaries
- Encouraged devotion to
Allah by passionate singing or dancing
- Al-Ghazali believed that
human reason was too frail and confusing
- Sufis led ascetic and
holy lives, won respect of the people
- Encouraged followers to
revere Allah in their own ways
- Tolerated those who
associated Allah with other beliefs
- The hajj
- The Ka'ba became the
symbol of Islamic cultural unity
- Pilgrims helped to spread
Islamic beliefs and values
- Islam and the cultural
traditions of Persia, India, and Greece
- Persian influence on Islam
- Most notable in literary
works
- Administrative techniques
borrowed from Sasanids
- Ideas of kingship: wise,
benevolent, absolute
- Indian influences
- Adopted "Hindi
numerals," which Europeans later called "Arabic
numerals"
- Algebra and trigonometry
- Greek influences
- Muslims philosophers
especially liked Plato and Aristotle
- Ibn Rushd (Averroës)
turned to Aristotle in twelfth century
Chapter 14:
The Resurgence of Empire in East Asia
- The restoration of centralized imperial rule
in China
- The Sui dynasty (589-618
C.E.)
- After the Han dynasty,
turmoil lasted for more than 350 years
- Reunification by Yang Jian
in 589
- The rule of the Sui
- Construction of palaces
and granaries; repairing the Great Wall
- Military expeditions in
central Asia and Korea
- High taxes and compulsory
labor services
- The Grand Canal integrated
economies of north and south
- The fall of the Sui
- High taxes and forced
labor generated hostility among the people
- Military reverses in
Korea
- Rebellions broke out in
north China beginning in 610
- Sui Yangdi was
assassinated in 618, the end of the dynasty
- The Tang dynasty (618-907
C.E.)
- Tang Taizong (627-649)
- A rebel leader seized
Chang'an and proclaimed a new dynasty, the Tang
- Tang Taizong, the second
Tang emperor; ruthless but extremely competent
- era of unusual stability
and prosperity
- Extensive networks of
transportation and communications
- Equal-field system--land
allotted according to needs
- Bureaucracy of merit
through civil service exams
- Foreign relations
- Political theory: China
was the Middle Kingdom, or the center of civilization
- Tributary system became
diplomatic policy
- Tang decline
- Casual and careless
leadership led to dynastic crisis
- Rebellion of An Lushan in
755 weakened the dynasty
- The Uighurs became de
facto rulers
- The equal-field system
deteriorated
- A large-scale peasant
rebellion led by Huang Chao lasted from 875 to 884
- Regional military
commanders gained power and were beyond control of the emperor
- The last Tang emperor
abdicated his throne in 907
- The Song dynasty (960-1279
C.E.)
- Song Taizu (reigned
960-976 C.E.) was the founder
- Song weaknesses
- Financial problems:
enormous bureaucracy and high salary devoured surplus
- Military problems: civil
bureaucrats in charge of military forces
- External pressures: semi
nomadic Khitan and nomadic Jurchen
- The Song moved to the
south, ruled south China until 1279
- The economic development of Tang and Song
China
- Agricultural development
- Fast-ripening rice
increased food supplies
- New agricultural
techniques increased production
- Population growth: 45 to
115 million between 600 and 1200 C.E.
- Urbanization
- Commercialized
agriculture; some regions depended on other regions for food
- Patriarchal social structure
- Ancestor worship became
more elaborate
- Foot binding gained
popularity
- Technological and
industrial development
- Porcelain (chinaware)
diffused rapidly
- Metallurgy increased ten
times from ninth to twelfth centuries
- Gunpowder was used in
primitive weapons and diffused through Eurasia
- Printing developed from
wood block to movable type
- Naval technology:
"south-pointing needle"--the magnetic compass
- The emergence of a market
economy
- Financial instruments:
"flying cash" (letters of credit) and paper money
- A cosmopolitan society:
communities of foreign merchants in large cities
- Economic surge in China
promoted economic growth in the eastern hemisphere
- Cultural change in Tang and Song China
- Establishment of Buddhism
- Foreign religions:
Nestorians, Manichaeans, Zoroastrians, Muslim communities
- Dunhuang, city on silk
road, transmits Mahayana Buddhism to China
- Buddhism in China
- Attraction: moral
standards, intellectual sophistication, and salvation
- Monasteries became large
landowners, helped the poor and needy
- Also posed a challenge to
Chinese cultural tradition
- Buddhism and Daoism
- Chinese monks explained
Buddhist concepts in Daoist vocabulary
- Dharma as dao,
and nirvana as wuwei
- Teaching: one son in
monastery would benefit whole family for ten generations
- Chan Buddhism
- A syncretic faith:
Buddhism with Chinese characteristics
- Chan (or Zen in Japanese)
was a popular Buddhist sect
- Hostility to Buddhism from
the Daoists and Confucians
- Persecution; it survived
because of popularity
- Neo-Confucianism
- Buddhist influence on
Confucianism
- Early Confucianism
focused on practical issues of politics and morality
- Confucians began to draw
inspiration from Buddhism in areas of logic and metaphysics
- Zhu Xi (1130-1200 C.E.),
the most prominent neo-Confucian scholar
- Chinese influence in east Asia
- Korea and Vietnam
- The Silla dynasty of Korea
(669-935 C.E.)
- Tang armies conquered
much of Korea; the Silla dynasty organized resistance
- Korea entered into a
tributary relationship with China
- China's influence in Korea
- Tributary embassies included
Korean royal officials and scholars
- The Silla kings built a
new capital at Kumsong modeled on the Tang capital
- Korean elite turned to
neo-Confucianism; peasants turned to Chan Buddhism
- Difference between Korea
and China: aristocracy and royal houses dominated Korea
- China and Vietnam
- Viet people adopted
Chinese agriculture, schools, and thought
- Tributary relationship
with China
- When Tang fell, Vietnam
gained independence
- Difference between Vietnam
and China
- Many Vietnamese retained
their religious traditions
- Women played more
prominent roles in Vietnam than in China
- Chinese influence in
Vietnam: bureaucracy and Buddhism
- Early Japan
- Nara Japan (710-794 C.E.)
- The earliest inhabitants
of Japan were nomadic peoples from northeast Asia
- Ruled by several dozen
states by the middle of the first millennium C.E.
- Inspired by the Tang
example, one clan claimed imperial authority over others
- Built a new capital
(Nara) in 710 C.E., modeled on Chang'an
- Adopted Confucianism and
Buddhism, but maintained their Shinto rites
- Heian Japan (794-1185
C.E.)
- Moved to new capital,
Heian (modern Kyoto), in 794
- Japanese emperors as
ceremonial figureheads and symbols of authority
- Effective power in the
hands of the Fujiwara family
- Emperor did not rule,
which explains the longevity of the imperial house
- Chinese learning
dominated Japanese education and political thought
- The Tale of Genji was written by a
woman, Murasaki Shikibu
- Decline of Heian Japan
- The equal-field system
began to fail
- Aristocratic clans
accumulated most land
- Taira and Minamoto, the
two most powerful clans, engaged in wars
- Clan leader of Minamoto
claimed titleshogun, military governor; ruled in Kamakura
- Medieval Japan was a period
of decentralization
- Kamakura (1185-1333 C.E.)
and Muromachi (1336-1573 C.E.) periods
- The samurai
- Professional warriors of
provincial lords
- Valued loyalty, military
talent, and discipline
- Observed samurai code
called bushido
- To preserve their honor,
engaged in ritual suicide called seppuku
Chapter 15:
India and the Indian Ocean Basin
- Islamic and Hindu kingdoms
- The quest for centralized
imperial rule
- North India
- Tension among regional
kingdoms
- Nomadic Turks became
absorbed into Indian society
- Harsha (reigned 606-648
C.E.) temporarily restored unified rule in north India
- Introduction of Islam to
northern India
- The Sind were conquered by
Arab Muslims and passed to Abbasids
- Muslim merchants formed
small communities in all major cities of coastal India
- Turkish migrants and
Islam: Turks convert to Islam in tenth century
- Some moved to Afghanistan
and established an Islamic state
- Mahmud of Ghazni, Turk
leader in Afghanistan, made expeditions to northern India
- The sultanate of Delhi
(1206-1526 C.E.)
- Mahmud's successors
conquered north India, 1206
- Established an Islamic
state known as the sultanate of Delhi
- Sultans' authority did
not extend far beyond the capital at Delhi
- Islam began to have a
place in India
- The Hindu kingdoms of
southern India
- The south: politically
divided but relatively peaceful
- The Chola kingdom
(850-1267 C.E.) was a larger kingdom; ruled Coromandel coast
- At its high point,
conquered Ceylon and parts of southeast Asia
- Navy dominated waters
from South China Sea to Arabian Sea
- Not a tightly centralized
state; local autonomy was strong
- Began to decline by the
twelfth century
- The kingdom of Vijayanagar
(1336-1565 C.E.)
- Established by two Indian
brothers
- They renounced Islam in
1336 and returned to their Hindu faith
- Production and trade in the Indian Ocean basin
- Agriculture in the monsoon
world
- The monsoons (rains in
spring and summer)
- Irrigation systems were
needed for dry months
- No big river in south
India; waterworks included dams, reservoirs, canals, wells
- Stored rainwater in large
reservoirs connected to canals
- One reservoir constructed
during the eleventh century covered 250 square miles
- Population growth: 53
million in 600 C.E. to 105 million in 1500 C.E.
- Urbanization took place in
Delhi and other large port cities
- Trade and economic
development of southern India
- Internal trade
- Self-sufficient in staple
food
- Metals, spices, special
crops found only in certain regions
- Through trade, south
India and Ceylon experienced rapid economic growth
- Temples and society in
south India
- Hindu temples served as
economic and social centers
- Possessed large tracts of
land, hundreds of employees
- Temple administrators
were to maintain order, deliver taxes
- Served as banks; engaged
in business ventures
- Cross-cultural trade in
Indian Ocean basin
- Dhows and junks--large
ships involved in maritime trade in Indian Ocean
- Emporia, Indian port
cities, were clearinghouses of trade and cosmopolitan centers
- Trade goods
- Silk and porcelain from
China
- Spices from southeast
Asia
- Pepper, gems, pearls, and
cotton from India
- Incense and horses from
Arabia and southwest Asia
- Gold, ivory, and slaves
from east Africa
- Specialized production
- Production of
high-quality cotton textiles thrived
- Other specialized
industries: sugar, leather, stone, carpets, iron and steel
- The kingdom of Axum was a
Christian empire centered in Ethiopia
- Resisted pressures of
Islam; stayed prosperous through trade
- Controlled Adulis, most
prominent port on Red Sea
- Caste and society: caste
provided guidance in absence of centralized political authority
- Caste helped to integrate
immigrants (Turks, Muslim merchants) into Indian society
- Caste and social change:
guilds and sub castes (jatis)
- Expansion of caste system,
especially to southern India
- The meeting of Hindu and Islamic traditions
- The development of Hinduism
- Hinduism predominated in
southern India, Islam in the north
- Vishnu and Shiva
- Decline of Buddhism
benefited Hinduism
- The growth of Vishnu and
Shiva cults (and other gods associated with them)
- Devotional cults: to
achieve mystic union with gods as a way of salvation
- Shankara: philosopher
(ninth century) who preferred disciplined logical reasoning
- Ramanuja: philosopher
(eleventh and twelfth centuries) believed that understanding of ultimate
reality was less important than devotion
- Islam and its appeal
- Conversion to Islam
occurred in a slow and gradual way
- Some converted for
improving their lower social statuses
- Often an entire caste or
sub caste adopted Islam en masse
- By 1500, about 25 million
Indian Muslims (1/4 of population)
- Sufis
- The most effective
missionaries, they had a devotional approach to Islam
- Permitted followers to
observe old rituals and venerate old spirits
- Emphasized piety and
devotion
- The bhakti movement
- Sought to erase
distinction between Hinduism and Islam
- Guru Kabir (1440-1518),
important bhakti teacher, taught that Shiva, Vishnu, and Allah were one
deity
- The influence of Indian society in southeast
Asia
- The states of southeast
Asia
- Indian influence in
southeast Asia
- Indian merchants brought
their faiths to southeast Asia
- Ruling elite of southeast
Asia adapted some Indian political traditions
- The states sponsored
Hinduism and Buddhism
- Showed no interest in
Indian caste system
- Funan (first to sixth
century C.E.) in the lower reaches of Mekong River (Cambodia/Vietnam)
- Drew enormous wealth by
controlling trade
- Adopted Sanskrit as
official language
- Decline of Funan in sixth
century
- Srivijaya (670-1025 C.E.)
was established on Sumatra after the fall of Funan
- Maintained sea trade
between China and India by navy
- Chola kingdom of south
India eclipsed Srivijaya in the eleventh century
- Angkor (889-1431 C.E.)
- Kingdom built by Khmers
at Angkor Thom, later Angkor Wat
- The city was a
microcosmic reflection of Hindu world order
- Turned to Buddhism during
the twelfth and thirteenth centuries
- Thais invaded the capital
in 1431, and Khmers abandoned it
- Other states: Singosari
(1222-1292 C.E.) and Majapahit (1293-1520 C.E.)
- The arrival of Islam in
southeast Asia
- Conversion to Islam was
slow and quiet
- Ruling elite converted in
cities while rural residents retained their traditions
- Islam was not an
exclusive faith in southeast Asia
- Sufis appealed to a large
public in these countries
- Melaka was powerful
Islamic state during fifteenth century
Chapter 16:
The Two Worlds of Christendom
- The quest for political order
- The Early Byzantine Empire
- The City of Constantine
- Caesaropapism
- Justinian (527-565 C.E.)
and his legacy; Theodora (empress)
- Rebuilt Constantinople,
including Hagia Sophia
- Justine's Code
- Codified Roman law Corpus
iuris civilis(The Body of the Civil Law)
- Byzantine Conquests
- Muslim Conquests and
Byzantine Revival
- Muslim Conquests
- The Theme system
- The Rise of the Franks
- Germanic Kingdoms
- The Franks
- Charlemagne (reigned
768-814 C.E.)
- Grandson of Charles
Martel, founder of Carolingian empire
- Control extended to
northeast Spain, Bavaria, north Italy
- Charlemagne's
Administration
- Capital city at Aachen
(in modern Germany)
- Relied on aristocratic
deputies, known as counts
- Used missi
dominici to oversee local authorities
- Charlemagne as Emperor
- Pope Leo III proclaimed
Charlemagne emperor, 800
- The coronation strained
relations with Byzantine emperors
- The Age of the Vikings
- Louis the Pious
- Invasions
- Vikings
- Devolution of Political
Authority
- Economy and Society in Early Medieval Europe
- The Two Economies of Early
Medieval Europe
- Byzantine Peasantry
- Manufacturing
- Silk
- Agriculture production
suffered from repeated invasions
- Heavy plows
- Heavy plows appeared in
the sixth century; could turn heavy northern soils
- Became common from the
eighth century; production increased
- Cultivation of new lands;
watermills; and rotating crops
- Rural
society--agricultural surplus not enough to support large cities
- Mediterranean
trade--Italian and Spanish merchants trade with Muslims
- Norse merchant mariners in
North and Baltic Seas
- Followed routes of
Vikings
- Traded actively with
Byzantine and Abbasid empires
- Imported Abbasid silver
used in European coinage
- Population: 36 million in
200; down to 26 million in 600; back up to 36 million in 1000
- Social Development in the
Two Worlds of Christendom
- Byzantium: An Urban
Society
- City Life
- Attractions of
Constantinople
- Western Europe: A Rural
Society
- The Question of Fudalism
- Peasants
- Population
- The Evolution of Christian Societies in
Byzantium and Western Europe
- Popes and Patriarchs
- The Papacy
- Pope Gregory I
- Organized defense of Rome
against Lombard's' menace
- Reasserted papal primacy
over other bishops
- Strongly emphasized the
sacrament of penance--confession and atonement
- The Patriarchs
- Iconoclasm
- Monks and Missionaries
- Asceticism
- Devout Christians
practiced asceticism in deserts of Egypt, second and third century
- Monastic lifestyle became
popular when Christianity became legal, fourth century
- St. Basil and St. Benedict
- St. Basil of Caesarea
(329-379 C.E.) organized monastic movement
- St. Benedict (480-547
C.E.) provided a set of regulations
- Virtues of Benedictine
monks: poverty, chastity, and obedience
- St. Scholastica
- St. Benedict's sister, a
nun
- Adapted the Rule, and
provided guidance for religious life of women
- Monasticism and Society
- Became dominant feature
in social and cultural life of western Europe
- Accumulated large
landholdings
- Organized much of the
rural labor force for agricultural production
- Provided variety of
social services: inns, shelters, orphanages, hospitals, schools
- Libraries and scriptoria
became centers of learning.
- Missionaries
- Two Churches
- Religious Rivalry
- Constantinople and Rome: strains
mirrored political tensions
- Ritual and doctrinal
differences, such as iconoclasm
- Schism
- Schism in 1054--Eastern
Orthodox versus Roman Catholic
Chapter 17:
Nomadic Empires and Eurasian Integration
- Turkish migrations and imperial expansion
- Nomadic economy and society
- Turkish peoples were
nomadic herders; organized into clans with related languages
- Central Asia's steppes:
good for grazing, little rain, few rivers
- Nomads and their animals;
few settlements
- Nomads drove their herds
in migratory cycles
- Lived mostly on animal
products
- Also produced limited
amounts of millet, pottery, leather goods, iron
- Nomads and settled peoples
sought trade, were prominent on caravan routes
- Fluidity of classes in
nomadic society
- Two social classes:
nobles and commoners
- Autonomous clans and
tribes
- Religions: shamans,
Buddhism, Nestorian Christianity; by tenth century, Islam
- Military organization
- Khan ("ruler")
organized vast confederation of individual tribes for expansion
- Outstanding cavalry
forces, formidable military power
- Turkish empires in Persia,
Anatolia, and India
- Saljuq Turks and the
Abbasid empire
- Lived on borders of the
Abbasid realm, mid-eighth to mid-tenth centuries
- Moved further in and
served in Abbasid armies thereafter
- Overshadowed the Abbasid
caliphs by the mid-eleventh century
- Extended Turkish rule to
Syria, Palestine, and other parts of the realm
- Saljuq Turks and the
Byzantine empire
- Migrated in large numbers
to Anatolia, early eleventh century
- Defeated Byzantine army
at Manzikert in 1071
- Transformed Anatolia into
an Islamic society
- Ghaznavid Turks dominated
northern India through sultanate of Delhi
- The Mongol empires
- Chinggis Khan and the
making of the Mongol empire
- Chinggis Khan
("universal ruler") unified Mongol tribes through alliance and
conquests
- Mongol political
organization
- Organized new military
units and broke up tribal affiliations
- Chose high officials
based on talent and loyalty
- Established capital at
Karakorum
- Mongol strategy:
horsemanship, archers, mobility, psychological warfare
- Mongol conquest of
northern China
- Chinggis Khan, Mongols
raided the Jurchen in north China beginning in 1211
- Controlled north China by
1220
- South China was still
ruled by the Song dynasty
- Mongol conquest of Persia
- Chinggis Khan tried to
open trade and diplomatic relations with Saljuq leader Khwarazm shah,
the ruler of Persia, 1218
- Upon being rejected,
Chinggis Khan led force to pursue the Khwarazm
- Mongol forces destroyed
Persian cities and qanat
- Chinggis died in 1227,
laid foundation for a mighty empire
- The Mongol empires after
Chinggis Khan
- Division of the Mongol
empires: heirs divide into four regional empires
- Khubilai Khan
- Chinggis Khan's grandson,
consolidated Mongol rule in China
- Promoted Buddhism,
supported Daoists, Muslims, and Christians
- Conquest of southern China
- Khubilai extended Mongol
rule to all of China
- Song capital at Hangzhou
fell in 1276, Yuan Dynasty founded in 1279
- Unsuccessful conquests of
Vietnam, Burma, Java, and Japan
- The Golden Horde
- Group of Mongols overran
Russia between 1237 and 1241
- Further overran Poland,
Hungary, and eastern Germany, 1241-1242
- Maintained hegemony in
Russia until the mid-fifteenth century
- The ilkhanate of Persia:
Khubilai's brother, Hülegü, captured Baghdad in 1258
- Mongol rule in Persia
- Persians served as
ministers, governors, and local officials
- Mongols only cared about
taxes and order
- Ilkhan Ghazan converted
to Islam, 1295; massacres of Christians and Jews followed
- Mongol rule in China
- Outlawed intermarriage
between Mongols and Chinese
- Forbade Chinese from
learning the Mongol language
- Brought foreign
administrators into China and put them in charge
- Dismissed Confucian
scholars; dismantled civil service examination
- Tolerated all cultural
and religious traditions in China
- Mongol ruling elite became
enchanted with the Lamaist Buddhism of Tibet
- The Mongols and Eurasian
integration
- The Mongols and trade
- Mongols worked to secure
trade routes and ensure safety of merchants
- Elaborate courier network
with relay stations
- Maintained good order for
traveling merchants, ambassadors, and missionaries
- Diplomatic missions
- The four Mongol empires
maintained close diplomatic communications
- Established diplomatic
relations with Korea, Vietnam, India, Europe
- Resettlement
- Mongols needed skilled
artisans and educated individuals from other places
- Often resettled them in
different locations to provide services
- Uighur Turks served as
clerks, secretaries, and administrators
- Arab and Persian Muslims
also served Mongols far from their homelands
- Skilled artisans were
often sent to Karakorum; became permanent residents
- Decline of the Mongols in
Persia and China
- Collapse of the ilkhanate
- In Persia, excessive
spending and overexploitation led to reduced revenues
- Failure of the ilkhan's
paper money
- Factional struggle
plagued the Mongol leadership
- The last ruler died
without an heir; the ilkhanate collapsed
- Decline of the Yuan
dynasty
- Paper money issued by the
Mongol rulers lost value
- Power struggles,
assassinations, and civil war weakened Mongols after 1320s
- Bubonic plague in
southwest China in 1330s, spread through Asia and Europe
- Depopulation and labor
shortage undermined the Mongol regime
- By 1368, the Chinese
drove the Mongols back to the steppes
- Surviving Mongol khanates
- The khanate of Chaghatai
continued in central Asia
- The Golden Horde survived
until the mid-sixteenth century
- After the Mongols
- Tamerlane the Whirlwind
(1336-1404) built central Asian empire
- The lame conqueror, Timur
was self-made; rose to power in 1360s; established capital in Samarkand
- Tamerlane's conquests
- First conquered Persia
and Afghanistan
- Next attacked the Golden
Horde
- At the end of the
fourteenth century, invaded northern India
- Ruled the empire through
tribal leaders who relied on existing bureaucrats to collect taxes
- Tamerlane's heirs
struggled and divided empire into four regions
- The foundation of the
Ottoman empire
- Osman
- Large numbers of nomadic
Turks migrated to Persia and Anatolia
- Osman, a charismatic
leader, carved out a small state in northwest Anatolia
- Claimed independence from
the Saljuq sultan in 1299
- Ottoman conquests in the
Balkans in 1350s
- Sultan Mehmed II sacked
Constantinople in 1453, renamed it Istanbul
- Absorbed the remainder of
the Byzantine empire
- During the sixteenth
century, extended to southwest Asia, southeast Europe, and north Africa
Chapter 18:
States and Societies of Sub-Saharan Africa
- Effects of early African migrations
- Agriculture and population
growth
- Bantu and other migrations
from 2000 B.C.E.--1000 C.E.
- Spread agriculture and
herding throughout Africa
- Displaced and/or absorbed
hunting/gathering/fishing people
- Iron metallurgy after 500
B.C.E. facilitated clearing more land
- Yams, sorghum, and millet
cultivated
- Introduction of bananas
after 500 C.E. caused migration and population surge
- Population growth: from
3.5 million in 400 B.C.E. to 22 million by 1000 C.E.
- African political
organization
- Kin-based society the norm
(sometimes called "stateless society")
- Early societies did not
depend on elaborate bureaucracy
- Societies governed
through family and kinship groups
- Village council consisted
of male family heads
- Chief of a village was
from the most prominent family head
- A group of villages
constituted a district
- Villages chiefs
negotiated inter-village affairs
- Chiefdoms
- Population growth
strained resources and increased conflict
- Some African communities
began to organize military forces, 1000 C.E.
- Powerful chiefs overrode
kinship networks and imposed authority and conquered
- Examples: Ife and Benin
- Kingdom of Kongo
- Villages formed small
states along the Congo River, 1000 C.E.
- Small states formed
several larger principalities, 1200 C.E.
- One of the principalities
overcame its neighbors and built kingdom of Kongo
- Maintained a centralized
government with a royal currency system
- Provided effective
organization until the mid-seventeenth century
- Islamic kingdoms and empires
- Trans-Saharan trade and
Islamic states in west Africa
- After 300 C.E. camels
replaced horses and donkeys as transport animals
- Camels' arrival quickened
pace of communication across the Sahara
- Islamic merchants crossed
desert and established relations
- The kingdom of Ghana
became the most important commercial site in west Africa
- Provided gold (most
important), ivory, and slaves for traders from north Africa
- Exchanged for horses,
cloth, manufactured goods, and salt
- Koumbi-Saleh, capital
city of Ghana, a thriving commercial center
- Ghana kings converted to
Islam by the tenth century, didn't force on others
- Nomadic raids from the
Sahara weakened the kingdom in the early thirteenth century
- Sundiata, or lion prince,
built Mali empire (reigned 1230-1255 C.E.)
- Mali empire and trade
- Controlled and taxed
almost all trade passing through west Africa
- Enormous caravans linked
Mali to north Africa
- Besides the capital
Niani, many other prosperous cities on caravan routes
- Mansa Musa, Sundiata's
grandnephew (reigned 1312-1337 C.E.)
- Made his pilgrimage to
Mecca in 1324-1325 with huge caravan
- Upon return to Mali,
built mosques
- Sent students to study
with distinguished Islamic scholars in northern Africa
- Established Islamic
schools in Mali
- Decline of Mali due to
factions and military pressure from neighbors and nomads
- The Songhay empire
replaced Mali by the late fifteenth century
- The Indian Ocean trade and
Islamic states in east Africa
- Swahili is an Arabic term
meaning "coasters"
- Dominated east African
coast from Mogadishu to Sofala
- Spoke Swahili, a Bantu
language, supplemented with some Arabic words
- Trade with Muslim
merchants became important by the tenth century
- The Swahili city-states
- Chiefs gained power
through taxing trade on ports
- Ports developed into
city-states governed by kings, eleventh and twelfth centuries
- Kilwa: good example of
busy city-state on east coast; exported gold
- Zimbabwe was powerful
kingdom of east Africa
- By the ninth century,
chiefs began to build stone residences (Zimbabwe)
- Magnificent stone complex
known as Great Zimbabwe in the twelfth century
- Eighteen thousand people
lived in Great Zimbabwe in the late fifteenth century
- Kings organized flow of
gold, ivory, and slaves
- Islam in east Africa
- Ruling elite and wealthy merchants
converted to Islamic faith
- Conversion promoted close
cooperation with Muslim merchants
- Conversion also opened
door to political alliances with Muslim rulers
- African society and cultural development
- Social classes
- Diversity of African
societies: villages, kingdoms, empires, city-states
- Kinship groups: extended
families and clans as social and economic organizations
- Communities claimed
rights to land; no private property
- Village council allocated
land to clan members
- Sex and gender relations
- Men undertook heavy labor
- Women were responsible
for child rearing, domestic chores
- Men monopolized public
authority, but women enjoyed high honor as the source of life
- Aristocratic women could
influence public affairs
- Women merchants commonly
traded at markets
- Sometimes women organized
all-female military units
- Islam did little to
curtail women's opportunities in sub-Saharan Africa
- Age grades
- Assumed responsibilities
and tasks appropriate to their age grades
- Age group formed tight
circle of friends, later allies
- Slavery
- Most slaves were captives
of war, debtors, criminals
- Worked as agricultural
labor or sold in slave markets
- Slave trade increased
after the eleventh century
- Demand for slaves
outstripped supply from eastern Europe
- Slave raids of large
states against small states or villages
- Zanj slave revolt in
Mesopotamia in tenth century
- African religion
- Creator god as source of
world order
- Lesser gods and spirits
- Often associated with
natural features
- Intervened in the
workings of the world
- Believed in ancestors' souls;
had many rituals
- Diviners mediated between
humanity and supernatural beings
- Interpreted the cause of
the people's misfortune
- Used medicine or rituals
to eliminate problems
- African religion was not
theological but practical
- The arrival of Christianity
and Islam
- Early Christianity in
north Africa
- Christianity reached
north Africa during the first century C.E.
- Christian kingdom of Axum
in Ethiopia (fourth century C.E.)
- Ethiopian Christianity
- Missionaries translated
Bible and popularized Christianity there
- Carved churches out of
solid rock
- Solomonic dynasty claimed
descent from Israelite kings (thirteenth century)
- Kebra Negast fictionalized
account of lineage; was popular with Rastafarians
- African Islam
- Appealed strongly to
ruling elite and merchants of sub-Saharan Africa
- Converts took their
religion seriously; they built mosques and schools, invited experts
- Accommodated African
gender relations; women retained more freedoms
- Supplemented rather than
replaced traditional religions
Chapter 19:
The Increasing Influence of Europe
- The establishment of regional states
- The Holy Roman Empire
- Otto I
- Otto of Saxony rose in
northern Germany by the mid-tenth century
- Pope John XII proclaimed
him emperor in 962: birth of Holy Roman Empire
- Investiture contest
- Formerly, important
church officials were appointed by imperial authorities
- Pope Gregory VII ordered
an end to the practice
- Emperor Henry IV was
excommunicated because of his disobedience
- Frederick Barbarossa
- Sought to absorb Lombardy
in north Italy
- Papal coalition forced
Barbarossa to relinquish his rights in Lombardy
- Regional monarchies in
France and England
- Capetian France: Hugh
Capet founded dynasty from 987, lasted three centuries
- The Normans were
descendents of Vikings in Normandy, France
- Duke William of Normandy
invaded England in 1066
- Introduced Norman style
of political administration to England
- Regional states in Italy
and Iberia
- Popes ruled a good-sized
territory in central Italy
- Prosperous northern
Italian city-states: Florence, Bologna, Genoa, Milan, Venice
- Normans conquered southern
Italy, brought Roman Catholic Christianity
- Christian and Muslim
states in Iberia
- Muslim conquerors ruled
most of the peninsula, eighth to the eleventh centuries
- Christian kingdoms took
the peninsula (except Granada) by late thirteenth century
- Economic growth and social development
- Growth of the agricultural
economy
- Expansion of arable land
- Population pressure by
the late tenth century
- Serfs and monks began to
clear forests and swamps
- Lords encouraged such
efforts for high taxes
- Improved agricultural
techniques
- Crop rotation methods
- Cultivation of beans
increased and enriched the land
- More domestic animals
also enriched the land
- Books and treatises on
household economy and agricultural methods
- New tools and technology
- Extensive use of
watermills and heavy plows
- Use of horseshoe and
horse collar increased land under cultivation
- New food supplies
- Before 1000, European
diet was mostly grains
- After 1000, more meat,
dairy products, fish, vegetables, legumes
- Spain, Italy,
Mediterranean got new foods through Islamic world
- Population growth: from 29
million to 79 million between 800 C.E. and 1300 C.E.
- The revival of towns and
trade
- Urbanization: peasants and
serfs flocked to cities and towns
- Textile production,
especially in north Italy and Flanders
- Mediterranean trade:
Italian merchants dominated and established colonies
- The Hanseatic League--an
association of trading cities
- Hansa dominated trade of
northern Europe
- Major European rivers
linked Hansa to the Mediterranean
- Improved business techniques
- Bankers issued letters of
credit to merchants
- Commercial partnerships
for limiting risks of commercial investment
- Social changes
- The three estates
- "Those who
pray"--clergy of Roman Catholic church, the spiritual estate
- "Those who
fight"--feudal nobles, the military estate
- "Those who
work"--mostly peasants and serfs
- Chivalry
- Widely recognized code of
ethics and behavior for feudal nobles
- Church officials directed
chivalry toward Christian faith and piety
- Troubadours
- Aristocratic women
promoted chivalric values by patronizing troubadours
- Troubadours drew
inspiration from the love poetry of Muslim Spain
- Eleanor of Aquitaine was
most celebrated woman of her day
- Supported troubadours,
promoted good manners, refinement, and romantic love
- Code of chivalry and
romantic poetry softened manners of rough warriors
- Independent cities: urban
populations increasingly resisted demands of feudal nobles
- Guilds
- Regulated production and
sale of goods
- Established standards of
quality for manufactured goods
- Determined prices and
regulated entry of new workers
- Social significance:
friendship, mutual support, built halls
- Urban women: most guilds
admitted women, and women also had own guilds
- European Christianity during the high middle
ages
- Schools, universities, and scholastic
theology
- Cathedral schools
- Bishops and archbishops
in France and northern Italy organized schools
- Cathedral schools had
formal curricula, concentrated on liberal arts
- Some offered advance
instruction in law, medicine, and theology
- Universities
- Student guilds and
faculty guilds
- Large cathedral schools
developed into universities
- The influence of Aristotle
- Obtained Aristotle's
works from Byzantine and Muslim philosophers
- Scholasticism: St. Thomas
Aquinas harmonized reason with Christianity
- Popular religion
- Sacraments; the most
popular was the Eucharist
- Devotion to saints for
help; Virgin Mary most popular (cathedrals)
- Saints' relics were
esteemed; pilgrimages (Rome, Compostela, Jerusalem)
- Reform movements and
popular heresies
- Dominicans and Franciscans
were urban-based mendicant orders
- Organized movements to
champion spiritual over materialistic values
- Zealously combated
heterodox movements
- Popular heresy: the
movements of Waldensians and Cathars (Albigensians)
- The Medieval Expansion of Europe
- Atlantic and Baltic
Colonization
- Vinland
- Scandinavian seafarers
turned to North Atlantic Ocean, ninth and tenth centuries
- Colonized Iceland and
Greenland
- Leif Ericsson traveled to
modern Newfoundland, called Vinland
- Christianity in
Scandinavia: Denmark and Norway (tenth century), then spread
- Crusading orders and
Baltic expansion
- Teutonic Knights most
active in the Baltic region
- Baltic region was
absorbed into Christian Europe from the late thirteenth century
- The reconquest (for
Christianity) of Sicily and Spain
- Reconquest of south Italy
by Norman Roger Guiscard, 1090
- Roger (also Norman)
conquers Sicily
- The reconquista of
Spain began in 1060s
- By 1150, took over half
the peninsula
- By the thirteenth
century, took almost all the peninsula except Granada
- The crusades
- Pope Urban II called
Christian knights to take up arms and seize the holy land, 1095
- Peter the Hermit traveled
in Europe and organized a ragtag army
- Campaign was a disaster
for the crusaders
- The first crusade
- French and Norman nobles
organized military expedition, 1096
- Jerusalem fell to the
crusaders, 1099; Muslims recaptured, 1187
- Later crusades
- By the mid-thirteenth
century, five major crusades had been launched
- The fourth crusade
(1202-1204) conquered Constantinople
- The crusades failed to
take over Palestine from the Muslims
- Consequences of the
crusades
- Crusaders established
some states in Palestine and Syria
- Encouraged trade with
Muslims; demands for luxury goods increased
- Muslim ideas filter to
Europe: Aristotle, science, astronomy, numerals, paper
Chapter 20:
Worlds Apart: The Americas and Oceania
- States and empires in Mesoamerica and North
America
- The Toltec and the Mexica
- Toltecs emerge in the
ninth and tenth centuries after the collapse of Teotihuacan
- Established large state,
powerful army mid-tenth to the mid-twelfth century
- Tula was the Toltec
capital city and center of trade
- Maintained close
relations with societies of the Gulf coast and the Maya
- Toltec decline after
twelfth century
- Civil strife at Tula,
beginning in 1125
- Nomadic invaders after
1175
- Arrival of the Mexica (or
Aztecs) in central Mexico mid-thirteenth century
- Warriors and raiders
- Built capital city,
Tenochtitlan (modern Mexico City), about 1345
- Developed
productive chinampas style of agriculture
- Fifteenth century, Aztecs
launched military campaigns against neighboring societies
- Conquered and colonized
Oaxaco in southwestern Mexico
- Made alliance with
Texcoco and Tlacopan
- Built an empire of twelve
million people, most of Mesoamerica
- Controlled subject peoples
with oppressive tribute obligations
- Empire had no bureaucracy
or administration; local administrators enforced tributes
- Allies did not have
standing army
- Tribute of 489 subject
territories flowed into Tenochtitlan
- Mexica society
- Most information comes
from Spanish sources, recorded after the conquest
- Mexica warriors were the
elite at the top of a rigid social hierarchy
- Mostly from the Mexica
aristocracy
- Enjoyed great wealth,
honor, and privileges
- Mexica women had no public
role, but were honored as mothers of warriors
- Mexica women active in
commerce and crafts
- Primary purpose to bear
children: women who died in childbirth celebrated
- Priests also among the
Mexica elite
- Read omens, presided over
rituals, monitored ritual calendar
- Advisers to Mexica
rulers, occasionally became supreme rulers
- Most of the Mexica were
either cultivators or slaves
- Cultivators worked
on chinampas (small plots of reclaimed land) or on
aristocrats' land
- Paid tribute and provided
labor service for public works
- Large number of slaves
who worked as domestic servants
- Artisans and merchants
enjoyed prestige
- Artisans valued for skill
work, especially luxury items
- Trade could be
profitable, but also risky
- Mexica religion
- Mexica deities adopted
from prior Mesoamerican cultures
- Tezcatlipoca
- Quetzalcóatl
- Ritual bloodletting common
to all Mesoamericans
- Human sacrifice to
Huitzilopochtli
- Large temple at the
center of Tenochtitlan, thousands of skulls
- Peoples and societies of
the north
- Pueblo and Navajo: large
settled societies in American southwest
- Agriculture and
irrigation
- By about 700 C.E., began
to build stone and adobe buildings
- Iroquois peoples: an
agricultural society in the eastern woodlands
- Five Iroquois nations
emerged from Owasco society, 1400 C.E.
- Male/female roles
- Mound-building peoples in
eastern North America
- Built enormous earthen
mounds for ceremonies and burials
- Largest mound at Cahokia,
Illinois
- Fifteen thousand to
thirty-eight thousand people lived in Cahokia society during the
twelfth century
- No written records:
burial sites reveal existence of social classes and trade
- States and empires in Andean South America
- The coming of the Incas
- Kingdom of Chucuito
dominated Andean South America after the twelfth century
- Cultivation of potatoes;
herding of llamas and alpacas
- Traded with lower
valleys; chewed coca leaves
- Chimu, powerful kingdom in
the lowlands of Peru before the mid-fifteenth century
- Irrigation networks;
cultivation of maize and sweet potatoes
- Capital city at Chanchan
had massive brick buildings
- The Inca settled first
around Lake Titicaca in the Andean highlands
- Ruler Pachacuti launched
campaigns against neighbors, 1438
- Built a huge empire
stretching four thousand kilometers from north to south
- Inca ruled as a military
and administrative elite
- Use of quipu for
record keeping
- Capital at Cuzco, which
had as many as three hundred thousand people in the late fifteenth
century
- Extensive road system
linked north and south
- Official runners carried
messages; spread of Quecha language
- Inca society and religion
- Trade limited
- Local barter in agricultural
goods
- Fewer specialized crafts
- Inca society was also a
hereditary aristocracy
- Chief ruler viewed as
descended from the sun, owned everything on earth
- After death, mummified
rulers became intermediaries with gods
- Aristocrats enjoyed fine
food, embroidered clothes, and wore ear spools
- Priests led celibate and
ascetic lives, very influential figures
- Peasants worked the land
and gave over a portion of their produce to the state
- Besides supporting ruling
classes, revenue also used for famine relief
- Peasants also provided
heavy labor for public works
- Inca priests served the
gods
- Venerated sun god called
Inti
- Creator god, Viracocha
- Ritual sacrifices
practiced, but not of humans
- Inca religion had a
strong moral dimension: rewards and punishments
- The societies of Oceania
- The nomadic foragers of
Australia
- Nomadic, foraging
societies; did not take up agriculture
- Exchanged surplus food
and small items during their seasonal migrations
- Peoples on north coast
had limited trade with mariners of New Guinea
- Aboriginal culture and
religious traditions
- Intense concern with
immediate environments
- Stories and myths related
to geographical features
- The development of Pacific
Island society
- Trade between island
groups such as Tonga, Samoa, and Fiji
- Distant islands more
isolated, especially eastern Pacific
- Polynesian mariners took
long voyages
- Settled Easter Island
about 300 C.E.
- Reached west coast of
South America
- Brought back sweet
potato, new staple crop in Polynesia
- Settled Hawaiian Islands
early centuries C.E.; also twelfth- and thirteenth-century voyages
- Population growth on all
larger Pacific islands
- Result of diversified
farming and fishing
- Hawaii may have had five
hundred thousand people in the late eighteenth century
- On Easter Island,
conflict and environmental degradation from overpopulation
- More complex social and
political structures
- Sandeluer dynasty at
Pohnpei in Carolina Islands, 1200-1600
- Workers became more
specialized; distinct classes emerged
- Social classes: high
chiefs, lesser chiefs, priests, commoners
- Powerful chiefs created
centralized states in Tonga and Hawaii
- Ali'i nui: high chiefs of
Hawaii
- Chiefs allocated lands,
organized men into military forces
- In Polynesian religion,
priests were intermediaries between gods and humans
- Gods of war and agriculture
were common
- The marae Mahaiatea
on Tahiti was a huge step pyramid for religious rituals
Chapter 21:
Reaching Out: Expanding Horizons of Cross-Cultural Interaction
- Long-distance trade and travel
- Patterns of long-distance
trade
- Trading patterns between 1000
and 1500 in Eurasia
- Luxury goods of high
value traveled overland on the silk roads
- Bulkier commodities
traveled the sea lanes of the Indian Ocean
- Trading cities and ports
grew rapidly
- Large trading cities had
communities of foreign merchants
- Cities like Melaka:
orderly, strategically located, with reasonable custom fees
- Mongol conquests in
thirteenth century disrupted trade, but they later restored order
- Marco Polo (1253-1324),
Venetian traveler to Asia
- Traveled to Mongol court
of Khubilai Khan in China
- Back to Venice in 1295
after seventeen years in China
- Narrative of his travels
a best-seller, inspiring many European merchants
- Political and diplomatic
travel
- Mongol-Christian diplomacy
across Eurasia in thirteenth century
- Mongols and western
Europeans, potential allies against Muslims
- Pope Innocent IV's
invitation to the Mongols to become Christians rejected
- Rabban Sauma's mission to
Europe, 1287
- Sent by ilkan of Persia
to win allies against Muslims
- Met kings of France and
England and the pope, but the mission failed
- Ilkan Ghazan's conversion
to Islam in 1295 ended possibility of alliance
- Ibn Battuta (1304-1369)
- A Moroccan Islamic
scholar who served as qadi to the sultan of Delhi
- Later served on Maldive
Islands and traveled to east and west Africa
- Consulted with Muslim
rulers and offered advice on Islamic values
- Missionary campaigns
- Sufi missionaries (Muslim)
visited recently conquered or converted lands
- Christian missionaries in
eastern Europe after 1000
- John of Montecorvino:
mission to convert the Mongols and Chinese, 1291-1328
- The first archbishop of
Khanbaliq (Beijing) in 1307
- Translated the New
Treatment; built several churches in China
- Baptized some Mongol and
Chinese boys, but won few converts
- Long-distance travel and
cross-cultural exchanges
- Cultural exchanges
included science, ideas, art, and music
- New technology spread by
travelers and facilitated their travel--for example, magnetic compass
- New crops introduced to
sub-Saharan Africa by Muslims: citrus fruits, rice, cotton
- Sugarcane originated in
southwest Asia and north Africa
- Introduced to Europeans
during the crusades
- Sugarcane plantations
spread all over the Mediterranean basin
- Plantations operated
through slave labor, Muslim captives, and Africans
- Gunpowder technologies
spread west from China by Mongol armies in thirteenth century
- Used for catapults,
primitive cannons
- Changed warfare
dramatically
- Crisis and recovery
- Bubonic plague
- Plague in China
- Crises of the fourteenth
century: global climate cooled, declining productivity, famine
- Bubonic plague began in
southwest China, spread rapidly through interior
- In 1331, 90 percent of
population in Hebei province killed
- Continued through 1350s,
two-thirds of population killed in other provinces
- Spread of plague west
along trade routes
- Reached Black Sea in
1346, Italy in 1347, and western Europe in 1348
- Terrifying symptoms of
the Black Death
- Mortality: often 60
percent to 70 percent of population, sometimes whole villages
- Scandinavia and India
less effected; bypassed sub-Saharan Africa
- Population decline
- Chinese population
dropped by 10 million from 1300 to 1400
- European population
dropped by about 25 percent
- Islamic societies also
devastated, slower to recover
- Social and economic
effects
- Massive labor shortages
led to social unrest
- In western Europe, workers
demanded higher wages
- Authorities resisted
change; peasant rebellions
- Recovery in China: the Ming
dynasty
- Hongwu overthrew Mongol
rule and established the Ming dynasty in 1368
- Ming centralization of
government and reviving of Chinese traditions
- Reestablished Confucian
educational and civil service systems
- Emperor ruled China
directly, without the aid of chief ministers
- Mandarins and eunuchs
maintained absolute authority of emperors
- Mandarins represented
central government to local authorities
- Eunuchs in government
could not build family fortunes
- Ming dynasty promoted
economic recovery
- Repaired irrigation
systems, agricultural productivity surged
- Promoted manufacture of
porcelain, silk, and cotton textiles
- Trade within Asia
flourished with increased production
- Cultural revival
- Actively promoted
neo-Confucianism
- Yongle Encyclopedia, massive anthology of
Chinese cultural traditions
- Recovery in western Europe:
state building
- Taxes and armies as
instruments of national monarchies by late fifteenth century
- Italian city-states
flourished with industries and trade
- Each with independent
administration and army
- Levied direct taxes on
citizens
- France and England
- Fought Hundred Years' War
(1337-1453) over control of French lands
- Imposed direct taxes to
pay the costs of war
- Asserted authority of
central government over feudal nobility
- Unlike France, England
did not maintain a standing army
- Spain united by the
marriage of Fernando of Aragon and Isabel of Castile
- Sales tax supported a
powerful standing army
- Completed the reconquista by
conquering Granada from Muslims
- Seized southern Italy in
1494
- Sponsored Columbus's
quest for a western route to China
- Competition among European
states
- Frequent small-scale wars
- Encouraged new military
and naval technology
- Technological innovations
vastly strengthened European armies
- Recovery in western Europe:
the Renaissance
- Italian renaissance art
- Renaissance, or rebirth
of art and learning, 1400-1600
- City-states sponsored
innovations in art and architecture
- Painters (Macaccio and
Leonardo) used linear perspective to show depth
- Sculptors (Donatello and
Michelangelo) created natural poses
- Renaissance architecture
- Simple and elegant style,
inherited from classical Greek and Roman
- Magnificent domed
cathedrals such as Brunelleschi's cathedral of Florence
- Humanists drew inspiration
from classical models
- Scholars interested in
literature, history, and moral philosophy
- Recovered and translated
many classical works
- Exploration and colonization
- The Chinese reconnaissance
of the Indian Ocean basin
- Zheng He's expeditions
- Ming emperor permitted
foreigners to trade at Quanzhou and Guangzhou
- Refurbished the navy and
sent seven large expeditions to the Indian Ocean basin
- Purposes: to control
foreign trade and impress foreign peoples
- Admiral Zheng He's ships
were the largest marine crafts in the world
- Visited southeast Asia,
India, Ceylon, Arabia, and east Africa
- Chinese naval power
- Zheng He's voyages
diplomatic: exchanged gifts, envoys
- Also military: used force
to impress foreign powers, for example, against coastal pirates
- Expeditions enhanced
Chinese reputation in the Indian Ocean basin
- End of the voyages, 1433
- Confucian ministers
mistrusted foreign alliances
- Resources redirected to
agriculture and defense of northern borders
- Technology of building large
ships was forgotten, nautical charts destroyed
- European exploration in the
Atlantic and Indian Oceans
- Portuguese exploration
- European goals: to expand
Christianity and commercial opportunities
- Portuguese mariners
emerged as the early leaders
- Prince Henry of Portugal
determined to increase Portuguese influence
- Seized Moroccan city of
Ceuta in 1415
- Colonization of the
Atlantic Islands
- Portuguese ventured into
the Atlantic, colonized Madeiras, Azores, other islands
- Italian investors,
Portuguese landowners cultivated sugarcane on the islands
- Slave trade expanded
fifteenth century
- Portuguese traders
ventured down west coast of Africa
- Traded guns, textiles for
gold and slaves
- Thousands of slaves
delivered to Atlantic island plantations
- Indian Ocean trade
- Portuguese searched for
sea route to Asian markets without Muslim intermediaries
- Bartolomeu Dias reached
Cape of Good Hope, entered the Indian Ocean, 1488
- Vasco da Gama arrived at
Calicut in 1498, returned to Lisbon with huge profit
- Portuguese mariners dominated
trade between Europe and Asia, sixteenth century
- Portuguese ships with
cannons launched European imperialism in Asia
- Cristoforo Colombo
(Christopher Columbus) hoped to reach Asia by sailing west
- Plan rejected by
Portuguese king but sponsored by king and queen of Spain
- 1492, led three ships to
the Caribbean Sea, believed he was near Japan
- Other mariners soon
followed Columbus and explored American continents
Chapter 22:
Transoceanic Encounters and Global Connections
- The European reconnaissance of the world's
oceans
- Motives for exploration
- Resource-poor Portugal
searched for fresh resources
- From the thirteenth to
the fifteenth century they ventured out onto Atlantic
- Established sugar
plantations in the Atlantic islands
- The lure of direct trade
without Muslim intermediaries
- Asian spice trade
- African gold, ivory, and
slaves
- Missionary efforts of
European Christians
- New Testament urged
Christians to spread the faith throughout the world
- Crusades and holy wars
against Muslims in early centuries
- Reconquista of Spain inspired
Iberian crusaders
- Various motives combined
and reinforced each other
- The technology of
exploration enabled European mariners to travel offshore
- Sternpost rudder and two
types of sails enabled ships to advance against wind
- Navigational instruments
- Magnetic compass
- Astrolabe (and cross and
back staffs)
- Knowledge of winds and
currents enabled Europeans to travel reliably
- Trade winds north and
south of the equator
- Regular monsoons in
Indian Ocean basin
- The volta do mar
- Voyages of exploration: From
the Mediterranean to the Atlantic
- Dom Henrique, king of
Portugal, encouraged exploration of west Africa
- Portuguese conquered
Ceuta in north Africa in 1415
- Soon after, established
trading posts at Sao Jorge da Mina, west Africa
- Dias rounded the Cape of
Good Hope and entered the Indian Ocean, 1488
- Vasco da Gama of Portugal
- Crossed Indian Ocean;
reached India, 1497; brought back huge profit
- Portuguese merchants
built a trading post at Calicut, 1500
- Christopher Columbus,
Genoese mariner
- Proposed sailing to Asian
markets by a western route
- Sponsored by Catholic
kings of Spain; sailed to Bahamas in 1492
- Columbus's voyage enabled
other mariners to link east and west hemispheres.
- Voyages of exploration:
from the Atlantic to the Pacific
- Ferdinand Magellan, Portuguese
navigator, in service of Spain
- Crossed both the Atlantic
and Pacific Oceans 1519-1522
- One ship out of five
completed the circumnavigation of the world
- Magellan died in conflict
in a Philippine island on the way home
- Exploration of the Pacific
took three centuries to complete
- Trade route between the
Philippines and Mexico, by Spanish merchants
- English mariners searched
for a northwest passage from Europe to Asia
- Captain James Cook
(1728-1779), British explorer
- Led three expeditions to
the Pacific, the Arctic, Australia; died in Hawaii
- By late eighteenth
century, Europeans had reasonably accurate geographical knowledge of
the world
- Trade and conflict in early modern Asia
- Trading-post empires
- Portuguese built more than
fifty trading posts between west Africa and east Asia
- Alfonso d'Alboquerque,
sixteenth-century Portuguese commander in Indian Ocean
- Seized Hormuz in 1508,
Goa in 1510, and Melaka in 1511
- Forced all merchant ships
to purchase safe-conduct passes
- Portuguese hegemony grew
weak by the late sixteenth century
- English and Dutch
established parallel trading posts in Asian coasts
- English in India, the
Dutch at Cape Town and Indonesia
- Sailed faster, cheaper,
and more powerful ships than Portuguese
- Created an efficient
commercial organization--the joint-stock company
- Formation of powerful,
profitable joint-stock companies
- The English East India
Company, founded in 1600
- The United East India
Company (VOC), Dutch company founded in 1602
- Both were private
enterprises, enjoyed government support, little oversight
- European conquests in
southeast Asia
- Spanish conquest of the
Philippines led by Legazpi, 1565
- Manila, the bustling port
city, became the Spanish capital
- Spanish and Filipino
residents massacred Chinese merchants by thousands
- Christianity throughout
the archipelago
- Muslim resistance on
southern island of Mindanao
- Conquest of Java by the
Dutch
- Began with VOC trading
city of Batavia in 1619
- Policy: secure VOC
monopoly over spice production and trade
- Enormous monopoly profit
led to prosperity of Netherlands, seventeenth century
- Commercial rivalries and
the Seven Years' War
- Global competition and
conflict
- Dutch forces expelled
most Portuguese merchants from southeast Asia
- Conflict between English
and French merchants over control of Indian cotton and tea from Ceylon,
early eighteenth century
- Competition in the
Americas among English, French, and Spanish forces
- The Seven Years' War
(1756-1763)
- In Europe: British and
Prussia against France, Austria, and Russia
- In India: fighting
between British and French forces, each with local allies
- In the Caribbean: Spanish
and French united to limit British expansion
- In North America: fights
between British and French forces
- Outcome: British hegemony
- British gained control of
India, Canada, Florida
- In Europe, Prussian
armies held off massive armies of the enemies
- War paved the way for the
British empire in the nineteenth century
- Global exchanges
- The Columbian Exchange
- Biological exchanges
between Old and New Worlds
- Columbian
Exchange--global diffusion of plants, food crops, animals, human
populations, and disease pathogens after Columbus's voyages
- Permanently altered the
earth's environment
- Epidemic
diseases--smallpox, measles, diphtheria, whooping cough, and
influenza--led to staggering population losses
- Smallpox reduced Aztec
population by 95 percent in one century after 1519
- Contagious diseases had
same horrifying effects in the Pacific islands
- Between 1500 and 1800,
one hundred million people died of imported diseases
- New foods and domestic
animals
- Wheat, horses, cattle,
sheep, goats, and chickens went to Americas
- American crops included
maize, potatoes, beans, tomatoes, peppers, peanuts
- Growth of world
population: from 425 million in 1500 to 900 million in 1800
- Migration of human
populations
- Enslaved Africans were
largest group of migrants from 1500 to 1800
- Sizable migration from
Europe to the Americas
- Nineteenth century,
European migration to South Africa, Australia, and Pacific Islands
- The origins of global trade
- Transoceanic trade:
European merchants created a genuinely global trading system of supply
and demand, linking the ports of the world
- The Manila galleons
- Sleek, fast, heavily
armed ships that sailed between Manila and Mexico
- Asian luxury goods to
Mexico, silver from Mexico to China
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